by Jordan Hathcock
To be a Christian is to live dangerously, honestly, freely – to step in the name of love as if you may land on nothing, yet to keep on stepping because the something that sustains you no empire can give you and no empire can take away.—Dr. Cornel West
How are we (I.e., American “Christians”) supposed to *act* in our current climate where the pandemic reigns, systemic racism runs rapid and the economic state is at its worse sense the Great Depression. 2020 has been a mix of 1918, 1930s, and 1960s all wrapped up in one “apocalyptic” year and it seems to be no end in sight. The unveiling of the principalities and powers (corrupt institutions) are now in the forefront for all citizens to witness. The term “viewer discretion advise” has never been more relevant.
We are hearing from both world views (conservative and liberal) advice and warnings in what the “right” strategy is when it comes to the current world crises. The polarization has come to a boiling point and you better take cover! Masks vs. no masks, black lives matter vs. all lives matter, all coming to a dualistic head, about to explode. The American political landscape has been experiencing a tug of war (no pun attended) regarding ideals which in-turn is hindering an actual plan of action. Thus, we have the never-ending cycle of us vs. them that only brings violent unrest.
This is not a denial of the actual current damaged systemic realities (white supremacy, racism, pandemic health crisis, police brutality, etc.) that this country is experiencing. I understand that some are living in denial of these issues (and it is not getting us anywhere). Alas, what I am trying to manifest is Christ-participants response to all of this? It cannot only be a conservative view of just letting the old ways be preserved no matter how many lives are harmed and oppressed along the way. It also cannot be a regulated liberal view, espousing a non-stop shame culture in where people are ostracized and scapegoated, no matter what the price. Is this American binary platform, in which we have two sides to choose from, all there is? The issues with our two-party system, plurality voting rules, winner take all voting, gerrymandering, (to name a few) is not helping when it comes to a more just (love in action) social system.
When leave social restorative justice (it cannot be an eye for eye kind of justice here, peeps) in the hands of the elite, what we get is an Empire. If we are living in the 21st century United States, we are living in an Empire (bold statement I know but stay with me). There are a few interpretations of Empire (hey, is post modernity baby haha), but I find this one fitting when it comes to defining Empire with our current state in Murica:
Conglomerates of power that are aimed at controlling all aspects of our lives, from macropolitics to our innermost desires.― Joerg Rieger, Christ and Empire
What does Empire involve? All types of “power over” institutions from education, to government and religion. When our systems become an economy of exchange where the mighty dollar reigns, the result is imprisonment. From a Christ-participant perspective, what we have seen since the fourth century is Civil Religion: the Christendom of Empire, reigning down with an oligarchy thumb. Since that time, the supposedly Jesus Community has been entangled with the State. This might be the deadliest mixture when it comes to corrupt power. Christians have become the Roman occupiers―plundering and destroying all that gets in their way―instead of Jesus followers being eaten by lions and burned at the stake. When we became more about geo-political dominance and less about serving “the least of these”, the distinction between the Jesus-Way and Empire are unrecognizable. Palestinian Christian, author, and Lutheran pastor Mitri Raheb puts it this way:
Empires create their own theologies to justify their occupation. [Just as the early American empires chose to overlook its mistreatment of the Native tribes who already lived here and then justified a slave holder form of Christianity in much of the Americas. —RR] Such oppression generates a number of important questions among the occupied: “Where are you, God?” and “Why doesn’t God interfere to rescue [God’s] people?” When, under various regimes, diverse identities emerge in different parts of Palestine, the question arises, “Who is my neighbor?” And finally, “How can liberation be achieved?” is a constant question.
I think this is what we have in our current state of affairs. Are we (I.e., White American Christians) as claimed participants in the Jesus way, going to see ourselves as the Roman occupiers? Are we finally go to repent (change our way of thinking) and really set out to be a people who wash feet, serve the poor, and set the captives free? That is it, really. Breaking free to liberate others. This is what privilege is all about. We cannot let the ways of Empire cloud our minds with this “America first” attitude. Its movements that change things, not rusted-out institutions. It is power under not power over that brings about resurrection (Jesus on the cross, anyone?). So, regardless if you see masks as not needed, or black lives as a neo-Marxist communist organization, what do you do for the least of these? For your enemies?
I think it’s time that we truly see that “our citizenship is in heaven- Philippians 3:20 “ which includes “every nation, tribe, people and language-Revelation 7:9”. It’s time to let go of our egos and be humbled. We need to listen and educate ourselves through and by the voices of the marginalized in order to bring about the liberation and healing that sets all of God’s creation free…
Only the oppressed can receive liberating visions in wretched places. Only those thinking emerges in the context of the struggle against injustice can see God’s freedom breaking into unfree conditions and thus granting power to the powerless to fight here and now for the freedom they know to be theirs in Jesus’ cross and resurrection.― James H. Cone, God of the Oppressed
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