So often, when we think of Jesus, we think of Christianity. Many people seem to believe that Jesus actually started Christianity. The fact is, Jesus did not establish a new religion, nor did he come to create another religious system for people to follow. Jesus was not about religion. He came to show the love of God to the human race. He loves and accepts people, not because of the religious label they carry or the beliefs they hold, but because they are people loved by God.
The word Christian was first used in the city of Antioch to describe those who followed Jesus (Acts 11:26). It is often understood to mean “little Christs.” These were people whose lives reflected the teachings, actions, and love of Jesus so much that others identified them with him. They were spreading the good news of Jesus, demonstrating his love, and doing the very things Jesus had taught them to do.
When we use the term Christian in that sense, there is certainly nothing wrong with it. Being Christ-like, loving God, loving others, and doing the works of Jesus should be what the word represents. But when we use Christian to identify ourselves with a particular church, follow a specific doctrine, or align ourselves with a particular pastor or religious organization, it can become little more than another religious label. Personally, I would rather not define my relationship with God by that label.
Jesus is the Son of God, and he loves all people. He does not look at people through the labels of Muslim, Jew, Christian, or any other religious identity. He sees people. He sees individuals who need love, acceptance, grace, and the opportunity to experience the love of God. Our relationship with God is not about belonging to Christianity or following a religious institution. It is about coming to know God through Christ.
It is time we stopped looking to the organized world of religion as the means of becoming acceptable and pleasing to God. Instead, we need to look to Christ, allowing him to live through us and demonstrate his love to those we encounter each day. Stop demanding that others follow your doctrines, your rules, and your particular beliefs. Instead, accept people as they are, extend the same love and grace that Jesus demonstrated, and allow God to work in their lives in whatever way God sees fit.
We are never going to completely agree with one another on matters of doctrine and religion. But it is through Christ and the love of God that we can learn to share that love with others. Let us be known not simply by what we believe or the doctrines we defend, but by what it truly means to be a Christian: following the example of Jesus, living out His teachings, doing His works, and loving God and one another.
Michael Donahoe created Done with Religion after he and his wife left the institutional church after over fifty years within the system. He wanted a way to express his thoughts and concerns about the religious system, and tell why he and his wife decided to leave the institution but not their faith in God. They have now been outside the walls of religion for several years. He enjoys writing about his experiences and thoughts, and he wants to encourage others who are going through the religious deconstruction process. He also writes on Substack at https://deconstructiontrail.substack.com/ and https://personalmeanderings.substack.com/
Many of us who grew up and attended the institutional church heard that God mainly wanted to save us from hell so we could go to heaven after death here on earth. All we had to do was say a prayer and mean it: “Thank you Jesus for dying on the cross for my sins. Please forgive me. I receive You as my Lord and Savior. Help me to live for you.” You may think that is a Bible verse. I can find no place in the Bible where Jesus advised followers of such a prayer or declared this the Good News. Jesus didn’t require confessions initially but simply asked people to follow Him.
Mark 1:14,15 says “Jesus went into Galilee, proclaiming the good news of God. The time has come, he said. The kingdom of God has come near. Repent, and believe the good news.” Repent refers to a changing of your mind, not dropping to your knees and never sinning again, or we are all screwed! The Good News throughout the Gospels refers to a Kingdom here on earth now. The kingdom of God “has come upon you” (Mt 12:28) and “is in your midst” (Lk 17:21). God’s Spirit is available now, as it was back in the first century, to influence godly living here on earth.
Mike Edwards was added as a writer and has been a great addition to the Done with Religion site. Mike provides many interesting views and various ways of looking at things. He is not afraid to ask questions and he keeps an open mind as to teachings of the institutional church. Mike also has his own site where he writes at What God May Really Be Like
Understandings and mental views of God shape your belief in Godand your relationship with God.God surely delights more in one seeking to know God than the ninety-nine, offended by one’s interpretation of the Bible, who already know their Creator (Lk. 15:3-7). Biblical interpretations must be plausible based on what a loving God should be like.
The biggest myth may be that God’s main message according to the Bible is that salvation is about going to Heaven or Hell rather than how to live life here on earth. Heaven is available to all religions. It is so important to know that God cares about you here and now and not about just the afterlife. Those who insist on belief in Jesus – one can still get in Heaven through Jesus without knowing Jesus. The majority of people born into the world didn’t have a Bible or know of Jesus. Most people accept or rebel against a certain religion based on the family born into whether it is Christian, Muslim, Buddhist, etc. A child sexually abuse by their father may struggle to accept a God who is most often betrayed as our Father in Heaven. No human or spiritual parent brings children into the world requiring their eternal destination be based on circumstances out of one’s control. A loving God can’t be a God of chance! See Which Religion Leads To Heaven
Mike Edwards was added as a writer and has been a great addition to the Done with Religion site. Mike provides many interesting views and various ways of looking at things. He is not afraid to ask questions and he keeps an open mind as to teachings of the institutional church. Mike also has his own site where he writes at What God May Really Be Like
Understandings and mental views of God shape your belief in Godand your relationship with God.God surely delights more in one seeking to know God than the ninety-nine, offended by one’s interpretation of the Bible, who already know their Creator (Lk. 15:3-7). Biblical interpretations must be plausible based on what a loving God should be like.
Is everything that happens really a part of God’s plan? God’s love is uncontrolling. Love cannot insist on its own way. (I Cor 13:5) A God who allows evil but doesn’t do anything to intervene is no different than a parent who stands by and watches their child suffer. Evil and suffering in the world may be because God can only intervene when there is human cooperation, both by evildoers and non-evildoers. See God Can’t by Thomas Oord.
Let’s stop pretending God can wave a magic wand and always heal in a free world. It isn’t that you didn’t pray enough. It isn’t that God had the power to do something about it, but chose not to; it’s that God can’t. Divine love limits divine power. Are healings really arbitrary? Various biological and environmental factors are involved such as cells, organs, etc. God may have to account for both human and natural freedom. Healing can happen when God’s uncontrolling love aligns with countless factors known and not known. A truly loving God is doing all they can before asked. See Why Pray If Most Prayers Are Unanswered?
Mike Edwards was added as a writer and has been a great addition to the Done with Religion site. Mike provides many interesting views and various ways of looking at things. He is not afraid to ask questions and he keeps an open mind as to teachings of the institutional church. Mike also has his own site where he writes at What God May Really Be Like
In Part 2 of this series, I discuss beliefs I have landed on about God for now about hell, women, gays, and supposed divine approved violence in the Bible. I will finish this series below with other beliefs about God that I am convinced of. It’s okay to disagree. Embracing uncertainty about God can be healthy. Uncertainty fosters compassion and openness. Faith becomes a free, meaningful choice rather than dogmatic obligation. I am convinced God is not defined by rigid doctrines or literalist readings of Scripture but by perfect love, moral goodness, and the universal human intuition of what it means to love well. My writings encourage humility, moral reasoning, and rejects harmful portrayals of God in favor of a love-centered understanding.
God is not a Bible worshipper. First, we can’t prove the biblical writers always understood God perfectly unless you take their word for it. Secondly, literature requires interpretation so no one can claim their interpretation is the right one. We can’t ask the writers what they meant. Thirdly, the Bible isn’t likely God’s main communication, because the majority born into this world never had a copy or knew of Jesus. See:
God is not a religion excluder. A loving God wouldn’t only let Christians into heaven when the majority of people born into this world died without knowledge of Jesus the Christ. One’s religion, or rebellion against a certain religion, is often based on the family born into whether it is Christian, Muslim, Buddhist, etc. Is God a God of chance? God only wants us to know of their desire to empower and encourage all in doing good and shunning evil. See:
God is not a mysterious, hidden Deity. A relational God seeks to be understood. Maybe a visible God isn’t all it is cracked up to be. God dropped manna from the sky and separated the Red Sea to escape the enemy, but how did that work out? A universal belief in and hatred for evil versus good suggests God has revealed themselves. God’s overpowering presence in our lives may only lead to consuming guilt or brief obligations to obey. God’s lack of interference may allow us to make heart-felt, lasting choices. See:
God is not a moral hypocrite humanly-speaking. Even atheists believe One claiming to be God must be perfect. We must question biblical writers’ understanding of God if interpretations are contrary to people’s ideas of a perfect, loving God. When the Bible challenges us to be perfect like God (Mt. 5:48), the assumption is we can know what perfection is. Godly and human perfect love must be one and the same
God is not a controller of evil and suffering. The magnitude of evil in the world is a main reason people indicate they don’t believe in God. It seems God creating freedom necessitates one being able to do as much harm as they can do good. Authenticity, the highest good in relationships is impossible without freedom. Not even God can force true love. It can be misleading when we say God “allows” evil, as if God stands by when God could stop evil. God can’t control or violate freedom and love perfectly. God can only stop evil with the help of others or not create freedom.
God is not a prayer genie. Praying doesn’t make God more caring. God is already doing all they can in a free world. Pretending God can simply heal without accounting for freedom only leads to doubts such as did I not pray or beg enough? Prayer isn’t about manipulating for gain but pursuing a relationship with our Creator for self-examination, sharing concerns, and not feeling alone in a chaotic world. God is not a Genie in a bottle who can singlehandedly all by themselves make things instantly happen without our help to change the world for good. Again, prayer is relational communication with God—an interaction in which we bring our desires, concerns, questions, and needs before God. Prayer is not a magical mechanism for getting whatever we ask for.
God is not a ‘hidden agenda” friend. It is wrong to engage in friendships for the purpose of manipulating them to your beliefs. God’s agenda couldn’t be wanting to save people from Hell, since the traditional meaning of Hell doesn’t exist in the Bible. Friends aren’t evangelistic projects. Jesus’ agenda was to simply love people in the moment. Jesus wanted others to know God loves them and seeks to help them be who they want to be deep down if desiring such help.
God is not an angry egomaniac. God doesn’t want to be feared as if that leads to inspiring relationships. If God was so worried about their ego, God would not have given us freedom to contradict their wishes. God’s unforced desire for glory is no different than a loving parent’s desire for respect. They only want what we deep down desire – loving others like we want to be loved.
God is not a blood-thirsty Jesus killer. Demanding the blood of an innocent party doesn’t legally resolve another person’s guilt. My going to jail for a friend’s wrongdoing doesn’t somehow clear my friend of their crime. God didn’t violate Judas’ freedom by requiring he betray Jesus. We killed Jesus. Jesus accepting death than powering over others may be the reason billions have been influenced to live unselfishly.
God is not a future fortune teller. Most probably don’t think much about whether God knows the future or not. The truth is not even an all-powerful God can do the impossible such as change the past, force true love, or know an undetermined future until it happens. God isn’t failing to communicate a “known future” so we can avoid bad relationships or decisions. God suffers with us rather than simply gaze into a future crystal ball. God created freedom and seeks to partner with us to make for a better world.
God is not an end-of-the-world doomsayer. God isn’t going to destroy the world in the supposed battle of Armageddon. One might ask if the Bible teaches God is going to destroy the world in the future, why did Jesus tell his audience that supposed predictions about the world ending would happen in their lifetime (Mt. 24:34). Jesus seemed to not be speaking of a sky-opening, physical rapture, or Jesus wouldn’t have warned of the signs to not miss His coming (Mt. 24:3-4). In the first century the temple and Jerusalem were destroyed and millions of lives were lost. Biblical Judaism ceased to exist. This could have been the end of the age that Jesus warned of.
Mike Edwards was added as a writer and has been a great addition to the Done with Religion site. Mike provides many interesting views and various ways of looking at things. He is not afraid to ask questions and he keeps an open mind as to teachings of the institutional church. Mike also has his own site where he writes at What God May Really Be Like
I began to reimagine God in my early twenties. What I was being taught in church about God didn’t align with my understanding of a perfectly loving, morally good God. The only kind of God I thought was worth believing in.
What did I know about love? I had parents and other relationships. I couldn’t imagine that God’s love wasn’t the same of what I understood about perfect human love or how I wished others love me. It doesn’t make sense why a Creator wouldn’t love the same way we humans believed were created by a Creator to love (aka goodness vs. evil). I decided in my journey to reject harmful portrayals of God that conflict with universal human understandings of love and goodness. I came to believe that God is not defined by rigid doctrines or literalist readings of Scripture. See some of my core beliefs below as you imagine what you think God is really like.
God is not the source of harmful doctrines that turn people away from God
If God exists, God’s character must align with the highest form of human love. This love is nurturing, relational, and never coercive.
God is not defined by rigid doctrines or literalist readings of Scripture but by perfect love, moral goodness, and the universal human intuition of what it means to love well. My work encourages humility, moral reasoning, and rejects harmful portrayals of God in favor of a love-centered understanding.
Mike Edwards was added as a writer and has been a great addition to the Done with Religion site. Mike provides many interesting views and various ways of looking at things. He is not afraid to ask questions and he keeps an open mind as to teachings of the institutional church. Mike also has his own site where he writes at What God May Really Be Like
To be at peace with all people, including believers and non-believers, seems almost impossible in our world today. We have so many different thoughts and ideas, different denominations, different religions, interpretations and beliefs. It makes you wonder how it is possible to be at peace with everyone?
I have been thinking recently about how some Christian people act towards those who see things differently. I do not know why we can be so mean at times. We feel we must prove our point to others and stand our ground when it comes to doctrine and interpretation of the Bible. I am not sure why we feel it is our job to be the morality police. Why do we feel the need to force our views, beliefs and interpretations on others?
Rather than base our lives on following doctrine and interpretation, we are to follow the example of Jesus. He said to love God and love one another. There is no way to be at peace with others without loving them. We cannot love others without the Spirit of love living within us.
The dictionary describes peace as freedom from disquieting or oppressive thoughts or emotions; harmony in personal relations. I think what God is saying about being at peace with all is that we are to live in harmony with others, not allowing any oppressive thoughts or emotions to take control of our feelings toward them. In other words, we live in love.
Just because someone does not interpret the Bible the same way we do or go to the same church we do (or does not go to church at all), we all want to love God and do what is pleasing to God.
We are to accept one another in love, and respect the fact that God is working in different ways in people. Just because it is not the way we believe or the way we do things does not mean it is not of God.
In regard to non-believers, we do not need to condemn them or force our beliefs on them. We are to let them see the love of God by the way we treat others. They do not need someone beating them down or twisting their arms to get them to believe like us. We are to love them and let the Spirit do any work that needs to be done in their lives just as the Spirit does in our lives.
If we believers could understand that we are responsible for ourselves in the way we live for God. We are not responsible to force our ways on others or try to make them live as we do. We are to allow God to work in each life and follow the path God has for each of us.
Our responsibility is to love God and love others, accept them for who they are and pray that the Holy Spirit will teach us and guide us in the way we are to go. Only by living in love can we live at peace with all.
Michael Donahoe created Done with Religion after he and his wife left the institutional church after over fifty years within the system. He wanted a way to express his thoughts and concerns about the religious system, and tell why he and his wife decided to leave the institution but not their faith in God. They have now been outside the walls of religion for over fifteen years. He enjoys writing about his experiences and thoughts, and he wants to encourage others who are going through the religious deconstruction process. He also writes on Substack at https://deconstructiontrail.substack.com/ and https://personalmeanderings.substack.com/ Michael can be contacted by email at: jimgordon731@gmail.com
I began to reimagine God in my early twenties. What I was being taught in church about God didn’t align with my understanding of a perfectly loving, morally good God. The only kind of God I thought was worth believing in. What did I know about love? I had parents and other relationships. I couldn’t imagine that God’s love wasn’t the same of what I understood about perfect human love. It doesn’t make sense why a Creator wouldn’t love the same way we humans believe were seemingly created by a Creator to love (aka goodness vs. evil). I decided in my journey to reject harmful portrayals of God that conflict with universal human understandings of love and goodness. I came to believe that God is not defined by rigid doctrines or literalist readings of Scripture. See some of my core beliefs below as you imagine what you think God is really like.
God must be perfectly loving
The only God worth believing in is perfectly loving and moral. We can understand God’s love by comparing it to the best of human love—especially parental love.
God’s love is patient, hopeful, and other‑directed
A loving Creator would not act in ways universally recognized as immoral (e.g., cruelty, favoritism, violence)
Scripture requires interpretation and is not always definitive
There are contradictions, moral challenge, and different interpretations in the Bible, No one can claim perfect interpretation. Christians interpret differently passages about hell, women, and LGBTQ+ . Therefore, dogmatic certainty about God’s nature based solely on Scripture is unwarranted.
God is not defined by rigid doctrines or literalist readings of Scripture but by perfect love, moral goodness, and the universal human intuition of what it means to love well. My work encourages humility, moral reasoning, and rejects harmful portrayals of God in favor of a love-centered understanding.
Mike Edwards was added as a writer and has been a great addition to the Done with Religion site. Mike provides many interesting views and various ways of looking at things. He is not afraid to ask questions and he keeps an open mind as to teachings of the institutional church. Mike also has his own site where he writes at What God May Really Be Like
John Noe in Beyond The End Times: The Rest Of The Great Story Ever Told argues there is biblical evidence that the end times spoken in the Scriptures have been fulfilled. We may be looking forward to Jesus’ second coming (the words “second coming” never appear together in the Bible), when there is evidence that Jesus has already come again and fulfilled the prophecy regarding the “end times” in Scripture. Is God coming again (i.e. rapture/tribulation/Armageddon) to destroy this world as we know it and set up His reign? This viewpoint, if incorrect, can cause passivity, while we just wait on God to “fix” things by coming again. We must do all we can for the next generation. Suffering does end eventually for those who chose life with God after death.
History suggests Jesus’ predictions of coming in the “last days” have taken place. In the first century the great tribulation was fulfilled. The temple was destroyed and biblical Judaism ceased to exist. By AD 70 the city and the Temple were burned and destroyed. The covenant nation of Israel and biblical Judaism were forever destroyed. The destructive of Jerusalem was the end of the crucial redemptive-historical epoch. Early church historians affirm Jesus came in the fall of Jerusalem fulfilling Zechariah’s end-time prophecy. [Noe, 214] A literal day in August/September AD 70 was the third most important date in human history along with Christmas and Easter. The new heaven and earth were fulfilled in AD 70 when Jesus came.
The first biblical evidence that Jesus has already come is because the biblical writers and readers expected the “end times” spoken of to happen within their generation.
Peter writes to his readers in the first century that “the end of all things is at hand.” (1 Pe 4:7) Matthew records Jesus saying “Truly I tell you, this generation will certainly not pass away until all these things have happened.” (Mt 24:34) It has been suggested a generation could mean a thousand years, but the word in the Greek was never used in this way. We should take the word to mean what it typically means unless contextual evidence suggests otherwise. Jesus in Matthew 24 was advising the end times were soon. Jesus recommends his readers flee because predictions made are to take place in their generation. (v 16) When asked about the sign of His coming and the end of the age, Jesus said: “watch out that no one deceives you….you will hear of wars and rumors of war. (Mt 24:4-6)
Many other passages suggest the readers knew Jesus’ words would be fulfilled in their lifetime. I Corinthians 7 advises how to conduct relationships in times of danger as the “time is short.” (v 29) All references in the New Testament of the “last days” refer to the times of the writer, which was in the first century. (i.e. Heb 1:1-2; Acts 2:15-17; I Tim 4:1; 2 Tim 3:1; James 5:3; 2 Peter 3:3; I Peter 1:5,20; Jude 17-19; I Jn 2:18-20) The last days are referred to in the present tense. New Testament writer confirmed the coming of the Lord is at hand. (James 5:8; I Cor 7:29-31; I Peter 4:7, 17; I John 2:18) Finally, Hebrews 10:25, 36 says: “…and all the more as you see the Day approaching…For, in just a little while, he who is coming will come and will not delay.”
Secondly, several biblical passages suggest the earth is not going to ever pass away or be destroyed like the flood.
(Gen 8:21-22 9:11) Scriptures imply the earth and the world were established to endure forever. (Ps 78:69; see also Ps. 93:1; 96:10; 119:90) Ephesians 3:9 says: the world is “without end.” Not one passage says clearly the world is passing away. In fact, the Bible states our citizenship is in heaven, not a new heaven and earth. (Philip 3:20) We must be careful how we interpret language in the Bible. If everything were taken literally in the Bible, the Earth would have been destroyed many times over. Often, annihilation language is used to advise of upcoming judgments. Nahum 1:5 says: “the hills melt away.” The context is God’s judgment with Nineveh (1:1). Joel 2:30-31 says: “I will show wonders in the heavens and on the earth, blood and fire and billows of smoke. The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the LORD.” The fulfillment of this prophecy in Peter’s day (Acts 2:16-21). Numerous passages are not predicting the ending of the world or some mass destruction but rather either God’s judgment or some major event in history by God.
Jesus said to his audience in their time that the “heaven and earth will pass way.” (Mt 24:34-35) Obviously, the earth did not pass away physically as it still exists 2000 years later. Jesus was referring to a spiritual and not physical reality. Paul says: “this world in its present form is passing away” (I Cor 7:31) and that its “time is short.” (7:29) Paul was not referring to the end of the physical world. Paul was referring to the Old Testament Law system that was to be replaced in a new order and reality in Christ before their very eyes. Revelation 21:1 says: “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.”
Daniel when prophesying was told to close up and seal his words as the fulfillment was in the future. (Daniel 12:4, 9) John in Revelation was told to leave his book unsealed (Rev. 22:10), because his words were to be fulfilled soon. (Rev. 1:1, 3, 22:6-10) If John words were to be fulfilled centuries later as were Daniel’s, wouldn’t have John been told to “seal” his words? It is possible the new heaven and new earth that John spoke of was not physical but a spiritual reality. This spiritual reality happened when Jesus came again through the destruction of the temple and Jerusalem in A.D. 70 and thus the law went with it. Jesus is the fulfillment of the law. Isaiah’s new heaven and earth (65:17-18; 66:22) are Messianic and totally covenantal. The “new heaven and earth” spoken of speaks of a present reality in the time of the writer of Revelation 21: 3-7 Jesus was coming again in their time.
But, don’t the Scriptures assume the coming of Jesus described during Jesus’ generation and during Paul’s audience time is visible?
In 2 Thessalonians 2:1-12 Paul assured his audience they have not missed the “day of the Lord.” Why was Paul’s audience fearful they could miss the coming of Jesus if such a coming is supposedly a rapture-removing, visible, world-ending coming? The audience obviously thought Jesus’ coming was to be in their lifetime. Only a non-visible, spiritual coming of Jesus could possibly be missed. Clearly, the disciples did not think of Jesus’ coming being visible as they ask “what will be the sign of your coming and of the end of the age.” (Mt 24:3) What about Acts 1:9-11? One might insist since Jesus left the earth physically, that He must “come back in the same way you have seen him go into heaven.” (v.11) An equal argument can be made though about Jesus’ coming being invisible. “He was taken up before their very eyes, and a cloud hid him from their sight.” (v.9)
Christ’s “coming on the clouds” is a common metaphor borrowed from Old Testament portrayals of God descending from heaven and coming in power and glory to execute judgment on a people or nation. In all the historic comings of God in judgment, He acted through human armies, or through nature, to bring destruction. “See, the Lord rides on a swift cloud and is coming to Egypt…” (Isa 19:1) For the earthly fulfillment, see Isaiah 20:1-6. Also, “Look! He advances like the clouds, his chariots come like a whirlwind.” (Jer 4:13) “Sing to God, sing praise to his name, extol him who rides on the clouds…” (Ps 68:4) Because of this background, Jesus’ disciples would have understood what He was talking about in his Olivet Discourse about coming back on the “clouds of heaven.” (Mt. 24:30) In all these real biblical comings of God in the Old Testament, God was never physically visible; He was unseen by human eyes! Cloud-coming is the language of divine imagery. Jesus employed the same figure of speech for his end-time prophecies. For Jesus and a 1st century Jew, coming “on the clouds” was not a claim to come visible to the human eye. Jesus did not come in body, yet He was present in judgment in the events of the Roman-Jewish War and the final destruction of Jerusalem in A.D. 70 (Noe, 183-185) Before Jesus’ messianic work no one had ever gone into heaven except Jesus. Upon Jesus’ completed work the resurrection of the saints took place and some actually visited Jerusalem in bodily form. (Mt 27:51-53)
Doesn’t Scriptures say the gospel has to be preached to all nations before Jesus comes again?
In the Olivet Discourse it says “and this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” (Mt 24:14) It is likely the writer meant the civilized world at that time which was the Roman world. It seems if the writer meant the entire global world and every individual they would have used the Greek word “kosmos” as used in Mathew 24:21. In Acts 2:5 Paul at Pentecost says: “now there were staying in Jerusalem God-fearing Jews from every nation under heaven.” Surely, Paul was making a global statement and not intending to mean every individual in every nation. Paul states in his time that the gospel has been proclaimed “to every creature under heaven.” (Col 1:23) The gospel has already been preached to all nations and was not something in the distance future that has to be done before Christ can come again.
Jesus has come! When Christians die, they go to heaven and are not in limbo. We often say “Jesus is with us.” But, how can we say this if He hasn’t returned? Hebrews 9:28 says Jesus will appear a second time not to bear our sin but to bring salvation. Our salvation is not still in limbo. Isn’t our salvation complete as predicted in I Peter 1:5 when Jesus came with the destruction of the temple in A.D. 70? “Who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.” The new earth and heavens have arrived. In A.D. 70 all the old things were fulfilled and transformed anew in Christ. God no longer dwells in temples made with hands. His people are its temples. This heavenly city is the glorious dwelling place of those believers who overcome and keep God’s commandments on His earth. The Holy city’s symbolic description in Revelation 21 and 22 is given to encourage all saints of every generation. We can win this inheritance and enter and live daily in this joy of this community with God. Who wants to miss what we have now in favor of futuristic postponement theologies? Who would want a revival of the old Judaic system, when they have the hope and promise of something better that has replaced it? Our inheritance is more glorious, more powerful, and far more joyful. It’s an incomparable inheritance, and it is here on earth and available in Christ. It’s the ultimate reality, the ultimate community, and the ultimate joy for God’s people here on earth. Read about it anew in Revelation 21 and 22. Are you inside or outside the city? The new Jerusalem awaits! (Noe, 264-265).
Noe suggests a visible coming of Jesus in not mentioned in any historical Christian doctrines until 1560 AD (First Scottish Confessions of Faith). Malachi 4:5-6 says the prophet Elijah will be sent, but clearly this fulfillment was not visible but through the ministry of John the Baptist. (Mt 11:14)
Mike Edwards was added as a writer and has been a great addition to the Done with Religion site. Mike provides many interesting views and various ways of looking at things. He is not afraid to ask questions and he keeps an open mind as to teachings of the institutional church. Mike also has his own site where he writes at What God May Really Be Like
In a day when many feel it is the job of the Christian to point out the sins and mistakes of others, I personally do not see Jesus being that way.
Jesus associated with all kinds of people, and he showed love toward them. He was genuinely interested in them and accepted them. That does not mean he always agreed with them, but he accepted them as they were. He treated them with love and respect.
Acceptance does not necessarily mean we agree or condone the actions of another, it just means we are kind, respectful and show the love of God to them. We obviously are not all going to agree on things, yet we should be able to treat one another with kindness.
Many say we must point out the sins of others and warn them of impending doom, or we are not fulfilling our obligation as a Christian. Yet I feel that we are told the Spirit will convict people of changes that should be made. The Spirit will draw people to God. We are not called to do the work of the Spirit, we are called to show the love of God to all people.
Showing love and acceptance to people is more in line with the way Jesus treated others. He did not condemn, he did not hate, he did not associate only for ulterior motives of getting people to join him. In fact, the only people Jesus seemed to have issues with were the religious leaders who thought they were so much holier than others. They were mad at Jesus for associating with people they determined were the sinners and lower class of the day.
For me, rather than point out sins, rather than show condemnation and many times down right hatred towards people, I would rather do what Jesus tells us to do. Love God will all your heart, soul, strength and mind and love your neighbor (all people) as yourself.
Love and acceptance do not mean we agree on everything. We love through the power of the Holy Spirit within us. Love and genuine friendship will draw people into conversations and respect for one another, thus providing an atmosphere where we can all learn from one another and respect one another.
Unfortunately, one of the major issues many Christians seem to have is regarding LGBTQ issues. I am not sure why, but people who consider this to be a sin jump on this issue more than anything. Next is Muslims and immigrants. It is sad that we cannot learn to accept those who do not believe or act just like us and see them as fellow human beings who are loved by God.
As for me, I like to follow this way of thinking. Whether you are LGBTQ affirming or not, whether you are of a different religion or nationality, there is no reason to treat people with hate and contempt. Whatever you think about other groups of people, be respectful, kind and show the love of God to all people.
We are all made in the image of God. We all have our interpretations and opinions. We each must follow what we feel is right for us, but we must not force our views on others.
Accept each other for who we are and follow your convictions for yourself. There is no reason to be hateful toward anyone. We are all loved by God just the way we are now. If there is anything that needs to be corrected or changed in us, the Spirit will gently persuade us in the way we should go. It is not up to people to do the work of the Spirit.
Love and accept others. This means LGBTQ, atheist, people from different religions, races and nationalities. You do not have to agree with them. Show them love. Love makes more of an impact on people than does hatred, condemnation and forcing personal views on them.
Remember we are not told to go force our views and beliefs on others. We are told to love God and love our neighbors as ourselves.
Michael Donahoe created Done with Religion after he and his wife left the institutional church after over fifty years within the system. He wanted a way to express his thoughts and concerns about the religious system, and tell why he and his wife decided to leave the institution but not their faith in God. They have now been outside the walls of religion for over fifteen years. He enjoys writing about his experiences and thoughts, and he wants to encourage others who are going through the religious deconstruction process. He also writes on Substack at https://deconstructiontrail.substack.com/ and https://personalmeanderings.substack.com/ Michael can be contacted by email at: jimgordon731@gmail.com
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