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Posts Tagged ‘hypocrite’

By Mike Edwards

Believing God exists or doesn’t exist requires faith, but surely a loving Creator would love the way we were created to love. It isn’t too presumptuous to imagine what a loving God is like though our moral intuitions, our consciences. Christians may argue we should trust “biblical truths” about God, but differing interpretations exist for many moral issues. See here.  Also, we can’t prove if biblical writers always understood God perfectly or God controlled their thoughts.

Why would a Creator or parent create unless wanting a relationship?

The idea of a relational God wanting to be mysterious may only come from a Book. The mystery card is often played when one’s interpretation of God’s character is incompatible with most people’s idea of a loving God. Some rationalization is needed for their interpretation, since they believe God gives us our mind and conscience. The mystery card short circuits discussions about God’s true character. A mysterious God suggests God doesn’t prioritize a relationship.

Even the Bible doesn’t necessarily claim God is a mystery

God isn’t a mystery just because we can’t comprehend all plausible moral reasons how suffering and a good God can coexist. Isaiah 55:8-9 is frequently used to claim God sometimes is a mystery: “For my thoughts are not your thoughts, neither are your ways my ways…” This passage isn’t suggesting we cannot understand God. God exhorts us to forsake our wicked ways and thoughts (v.7) and turn to God’s higher, righteous ways and thoughts (vs. 8-9). Mystery in the NT often concerns the unknown about Jesus in the OT until NT times. Jesus only spoke in parables, when directness went in one ear and out the other, so one might consider the message in time. 

God surely can’t be hypocritical 

Only a perfect, loving God is worth believing in. Is love ever hypocritical? God can’t possibly be hypocritical. We don’t always know what perfect loves is, but hypocritical love is contrary to our moral intuitions of perfection. The mystery card – aka as God can act however hypocritical God wants – is played because of one’s interpretation. It is nonsensical to claim God is good but good is sometimes evil. If a trait claimed about God seem hypocritical – reconsider!

God can’t possibly be a mysterious, moral hypocrite!

Many condemn gays because of their understanding of a Book. It makes no sense why God would condemn gays when they can no more choose who they love than straights can. Just ask heterosexuals or homosexuals what sexual lusts they struggle with. Please don’t judge when you can’t be certain. I can’t imagine one would think – except because one deems their interpretation of a Book inspired – that a woman shouldn’t be the CEO, priest, pastor, etc. if more qualified than the man. Loving others like you want to be loved is true, human, godly love! True relational love cannot be mysterious or hypocritical. Neither can God!

MikeEdwardsprofilepic125

Mike Edwards has been writing for Done with Religion for some time and has been a great addition to the site. Mike also has his own site where he writes that can be found at What God May Really Be Like  He can be contacted by email at: medwar2@gmail.com

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By Mike Edwards

Beliefs claimed about God lead to many tuning out God. Our relationship with God cannot exceed our understanding of God. I have written HERE how we can decide what God is really like. One’s interpretation of a Book may be the only reason to think human and godly perfection are different. Why would a Creator not love us and others how we were seemingly created to love others?

God’s morals are the same as perfect human morals.

It is intuitive to think one claiming to be God must be morally perfect. The Bible tells us to be perfect like God (Mt. 5:48), but we can’t know what this means if perfect godly and human morals are different. We’re to imitate God in everything we do (Ephesians 5:1), but we can’t follow God’s example if God’s love isn’t what we know love to be.  It is nonsensical to say God is good if good sometimes is evil. God’s love surely is the same as perfect human love. God isn’t a moral hypocrite humanly-speaking.

It is true we don’t always agree or know what true or perfect love is.  

Common moral, loving sense is not the enemy. Don’t let your interpretation of a Book, which may be wrong, override the golden rule with others of different gender, color, or sexuality. Terrorists or extremists justify immoral treatment of others by hiding behind a supposedly infallible Book. Even if the Bible is infallible, one must never claim their interpretations are infallible since they could be wrong. Actions of love are always more important than one’s interpretation of a Book.

Why would a relatable God desire to be mysterious?

I don’t know anyone who would claim a good God or the God of the Bible doesn’t desire a relationship. This is what makes the story of Genesis so moving. Other ancient near eastern creation stories tell a story of humans being held in contempt by the gods. The God of the Bible esteemed humans in the beginning and desired a close relationship to help oversee the universe. The idea of a relational God wanting to be mysterious may only come from a Book.  

Many only claim God to be a mystery because their interpretation makes God seem immoral. 

It isn’t natural to think God has different moral expectations of themselves from those God created. That is why interpreters play the mystery card because they understand some explanation is required when their interpretations of God are incompatible with most people’s idea of a loving God. Since they believe God gives us our mind and conscience, some rationalization is needed. We don’t always know what perfect love is, but the mystery card short circuits discussions about God’s true character.

The Old Testament doesn’t necessarily claim God is mysterious.

It is true we can’t possible totally understand from a human perspective a God who can create and be in all places at all times. We may not be able to comprehend all plausible moral reasons why suffering and a good God can co-exist. That doesn’t make God a mystery. Isaiah 55:8-9 is the most common OT passage to justify that God sometimes is a mystery: “For my thoughts are not your thoughts, neither are your ways my ways…” This passage isn’t suggesting we cannot understand God. God exhorts us to forsake our wicked ways and thoughts (v.7) and turn to God’s higher, righteous ways and thoughts (vs. 8-9).

The New Testament doesn’t necessarily claim God is mysterious.

The word mystery or mysteries is referenced about 27 times in the New Testament. There are two themes involved. Jesus’ teachings were not purposely hidden but rejected and not pursued.  Jesus did not prefer to speak in parables, but sometimes it is better to not speak the truth in a straightforward manner. When King David didn’t listen to God, God sent Nathan to confront in a form of a parable. God’s direct message is only perplexing often to one’s heart not the mind.

The mystery of Christ is a second theme in the NT. God’s plan to bless all through Israel by way of Christ wasn’t fully revealed until NT times. Paul says: “My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that  they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge” (Col 2: 3-4). God’s promise to Israel and all is now fully revealed.

Even God’s will for our life isn’t a mystery.

God respects freedom too much to predetermine our future. We are free to dream and pursue the desires of our heart. Choose the wisest path based on past experiences, current circumstances, and future aspirations. A loving parent doesn’t control their child’s future profession. Loving parents want their children to pursue their passions with the gifts they possess. God’s moral ways are clearly not mysterious or hidden. Do all the good we can, in all the places we can, to all the people we can, as long as we can.

God can’t possibly be a mysterious, moral hypocrite!

Many condemn gays because of their understanding of a Book. It makes no sense why God would condemn gays when they can no more choose who they love than straights can. Just ask heterosexuals or homosexuals. Please don’t judge when you can’t be certain. I can’t imagine one would think – except because one deems their interpretation of a Book inspired – that a woman shouldn’t be the CEO, priest, pastor, etc. if more qualified than the man. Loving others like you want to be loved is true, human, godly love! God is like the perfect human being. Let’s keep pursuing such understanding.

Why I Doubt God Is An Excluder Of Religions

 Why I Doubt Heaven Is Closed To Anyone After Death

 Why I Doubt Hell Is Real

Why I Doubt God Is A Homophobe

Why I Doubt God Is A Sexist

 

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By Mike Edwards

Many don’t pursue God when what they imagine a good God should be like isn’t want many claim. In simple terms a moral hypocrite is one who treats others different than they wish to be treated. If you were gay and felt you had no choice in who you had feelings for any more than straights, wouldn’t you desire acceptance and respect concerning your consensual and loving relationships? God surely loves others like we humans know how we ought to love one another.

Are God’s morals the same as perfect human morals?

It is intuitive to think one claiming to be God must be morally perfect. The Bible tells us to be perfect like God (Mt. 5:48), but we can’t know what this means if we don’t know what perfect, moral love is. We can’t follow God’s example if God’s good is sometimes evil. God’s love surely is the same as perfect human love. God is morally perfect humanly-speaking.

Doesn’t God care to be understood and relatable?

I don’t know many who would claim a good God or the God of the Bible doesn’t desire a relationship. This is what makes the story of Genesis so moving. Other ancient near east creation stories tell a story of humans being held in contempt by the gods. The God of the Bible esteemed humans in the beginning and desired a close relationship. If God is claimed to be mysterious at times or God’s evil is good sometimes, how are we supposed to know and love like God?

We may only think God and human morals are different because of an inspired Book.  

It isn’t natural to think God has different moral expectation of themselves from those God created. That is why interpreters play the mystery card because they understand some explanation is required when their views of God are incompatible with most people’s idea of a loving God. Since they believe God gives us our mind and conscience, some rationalization is needed. God surely can’t be a moral hypocrite humanly-speaking.

It is true we don’t always agree what true or perfect love is.

Common moral, loving sense is not the enemy. Don’t let your interpretation of a Book, which could be wrong, override the golden rule with others of different gender, color, or sexuality. Terrorists or extremists justify immoral treatment of others by hiding behind a supposedly infallible Book. Even if the Bible is infallible, one must never claim their interpretations are infallible since they could be wrong. Actions of love are always more important than any beliefs you may have.

The God I know can’t be and isn’t a moral hypocrite!

I suppose some would condemn gays not because of a Book but because they think it isn’t natural. Listening and being open-mindedness though may change your mind. Please don’t judge when you can’t be certain. I can’t imagine one would think – except because one deems their interpretation of a Book inspired – that a woman shouldn’t be the CEO, priest, pastor, etc., if more qualified than the man. Loving others like you want to be loved is true, human, godly love!

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