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Posts Tagged ‘christian living’

by Rocky Glenn

Questions are interesting things, especially those that give you pause and make you think about something you’ve never considered before.   That’s exactly what the following question is.  It was posed to me by a minister years ago and I’ve never forgotten the way it made me stop for consideration.  Here it is:

“If fine china and dinnerware is supposed to be reserved for important people, why do we only utilize it when we entertain guests?  Are the guests more important and matter to us more than the family who reside under the same roof?”

While this question could easily be answered with practicalities and conveniences, it presents the idea of why are we often guilty of not giving our families the best of us: the best of our time, the best of our attention, the best of our love.  After all, our families are the ones who truly see us unplugged.  Staying with this musical analogy, when we put on the facade of our “best” for others, we are essentially musicians using amplification, distortion, effects, and sound modifications to make the acoustic sound of who we really are into something we assume they will find pleasing.  Pondering this idea is what prompted me to slow down and examine what love really is and begin this whole series on 1 Corinthians 13:4-8 on, what is considered the day of love, Valentine’s Day.  (See Love Amplified.)

1-cornithians-13

For a detailed look at 1 Corinthians 13:4, see Love Unplugged, part 1.

1 Corinthians 13:5-6 from The Amplified BibleIt is not rude; it is not self-seeking, it is not provoked [nor overly sensitive and easily angered]; it does not take into account a wrong endured. It does not rejoice at injustice, but rejoices with the truth [when right and truth prevail].

Love is not rude.  To be rude is to be ill-mannered, impolite, discourteous, uncivil, and ill-behaved.  Quite simply put, as translated in the NIV, love does not dishonor others.  Love respects others and never dishonors them.

Love is not self-seeking.  Love is not selfish.  Love does not think about itself and does not demand its own way.  Love does not ask, “What’s in it for me?”

Love is not provoked [nor overly sensitive and easily angered].  Depending on your personal perspective, one of the greatest (or worst!) things about marriage is learning how to push your spouse’s buttons!  There’s nothing that feels so liberating as a justified retaliation for a supposed wrong endured by the one you cherish most . . . of course, that’s also the quickest to ensure you go to bed angry at each other and possibly go days without speaking!!  Love resists the urge for “button-pushing.”  Suffice it to say that in our nearly twenty years as Mr. and Mrs., refusing to provoke each other and forfeiting sensitivity is not something that has come easily to us but thankfully it occurs at a far, far greater frequency than once upon a time.   To know how to truly provoke another and refuse to do so is love.  This point actually displays how truly vulnerable love is. C. S. Lewis says it this way, “To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”  According to Peter in 1 Peter 4:8, love covers a multitude of sins.

Love does not take into account a wrong endured.  Combining the four versions of this scripture pictured above let’s describe this one as love keeps no record of being wronged because it thinks no evil and is not resentful.  You will never hear love ask, “What about me?”

Love does not rejoice at injustice, but rejoices with the truth [when right and truth prevail].  There is no evil in love.  There is no part of love that enjoys evil.  Love grows in truth and dwells in truth.  I’ve heard it said that the only reason for dishonesty is fear of not being loved if the truth is known.  However, love has no fear, because perfect love expels all fear (1 John 1:18).

I pray you are enjoying the practical applications of love we are exploring together.  Once again, this is not something we can do on our own.  We love each other because He first loved us.

Rocky

(This post originally written March 5, 2017.)

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by Jim Gordon

What would you tell someone who asked you what a christian must do to be pleasing to God?

A lot of people would start out by saying we must go to church, we must tithe and we must obey the ten commandments. They would probably say we have to witness to others and give our money to the poor, and probably even some in the USA would say we must vote republican.

Seems like we christians are so hung up on works and doing things in our own effort to be pleasing to God. If we are not going to church we are backsliding. If we do not tithe to the church we are robbing God. We have all these things we are told we should be doing to be pleasing to God.

I think a lot of the christian world today has forgotten that Jesus came to fulfill the old covenant. When he said “it is finished” he was declaring the old covenant had come to fulfillment. By living a perfect life, Jesus showed us God’s true character which is love. He restored the fellowship between us and God. He sent the Spirit to live within us so we could enjoy that fellowship on a daily basis.

I think the real answer to the question of what must we do to be pleasing to God is…..nothing! We do not have to do anything because God provided grace through Christ. We are the righteousness of God and the Spirit of Christ now lives in us. It is not based on what we have done, it is all on what He has done.

We no longer have to try to keep the ten commandments. Those were a guide, or tutor to lead us to Christ. We no longer have to go to church because through Christ, we are the Church. We can assemble together with other believers any day, anywhere. We do not need to look to others for guidance and knowledge because the Spirit lives in us and is our teacher and guide. We do not have to tithe our money because the old covenant has been fulfilled. We can now give our money out of love and to who and where God is leading us to give. We do not have to force every encounter with someone to witness to them because the Holy Spirit is the one who draws all men to God. Since He lives in us we can be open to allow Him to work in us how He pleases.

So many christians today do not realize the freedom we have in Christ. They do not understand grace and the fact that we are no longer under condemnation. We do not have to do things to be pleasing to God. We now live under the guidance of the Spirit and we do things out of love, not out of obligation and trying to keep rules and commands.

So many of us live day to day under condemnation because we feel we have not done enough for God. We feel we do not measure up because we cannot do things like someone else does, or we cannot preach like someone else can. The fact is, God made us all the way we are for a reason. In the body of Christ, we all are equal and all have equally important qualities that God uses. No one is on a higher level than anyone else. We are all brothers and sisters and we are all under the headship of Jesus Christ.

Stop feeling like you are not pleasing to God because of something you do or something you do not do. Christ has provided grace for all of us, and there is nothing we can do to earn it or pay for it.

We can rest in God’s love. We can enjoy daily fellowship with Him because He loves us. We can be assured that we are now in the Kingdom for eternity because of what Christ has done for us. We can stop listening to others who we think are on a higher level than us, or who we think are closer to God because God loves each of His children equally. We are all capable of hearing and learning from the Holy Spirit who is within us. We do not have to wait until Sunday to hear from Him, worship Him, serve Him because we are the Church and every day is the Lord’s day.

Stop condemning yourself, look to God, love Him and love others. Let Him teach you, guide you, live through you day by day. There is nothing more you need to do than accept Him, love Him and love others. We are now new creatures in Him. We now live in His Kingdom. Forget the the rules and regulations of religion. Love God, love one another and realize you are loved just the way you are.

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by Rocky Glenn

One of my favorite things about blogging is the ability to return to my previous writings and remind myself of what I’ve previously written. While reflecting on a thought from the past recently, I set out to write about it only to remember I had previously shared the thought a couple of years ago. It was a thought I needed to remind myself of and the realization caused me to stumble upon a trio of posts I shared at the time. Over the next three weeks, I will be resharing my thoughts on Paul’s famous description of love.

One of my favorite parts of being a musician is raw, acoustic music. Whether playing it, or listening to it, there is something I believe intrinsically pure about instruments and voices that are not amplified or modified. On Valentine’s night (2017), I posted Love Amplified which is simply 1 Corinthians 13:4-8’s description of love taken from the Amplified Bible. As I lay in bed that night trying to sleep, I couldn’t shake the familiar description of love listed in the passage and began the process of examining myself to see if I really reflected these qualities in those I say I love. Thus began the research of what each word actually meant and what kind of picture of love they painted. The research is how I stumbled upon the Amplified Version and, being that it was late at night, I stopped after finding and posting it. Now, with a nod to musicianship, I intend to actually take those verses, share my thoughts, and hopefully create the same raw environment that comes with acoustic music as I investigate practical ways they may apply. The image below shows the popular passage in four different versions of the Bible.

1-cornithians-13

1 Corinthians 13:4 from The Amplified Bible: Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant.

Love endures with patience and serenity. Patience, according to Merriam-Webster, is defined as the capacity, habit, or fact of bearing pains or trials calmly or without complaint. It is not hasty or impetuous and manifests forbearance under provocation or strain remaining steadfast despite opposition, difficulty, or adversity. Serenity is the quality of being clear and free of storms or unpleasant change and being of utter calm and unruffled repose or quietude. King James described this as suffering long.

Love is without complaint and calm. How many times have I missed the mark on this quality of love? I am a man that seeks routine and I thrive on it. There are certain things that must be completed in a certain order every morning or my patience and serenity are lost. Now that we are the parents of a teenager and preteen, as well as new dog owners, patience and serenity are tested often, and are, just as often found lacking. However, despite these testings, I’m pleased to say that most mornings in our house are quite often lacking complaint and are calm, but when things do go south, they have the tendency to escalate quick and I’m certain I could not be described as having utter calm and unruffled repose! Quite sure when the king used the phrase “charity suffers long” he didn’t mean the suffering itself would be long!

Love is kind and thoughtful. To be kind is to be of a sympathetic, helpful, or forbearing nature. Thoughtfulness is characterized by careful reasoned thinking given to or made with heedful anticipation of the needs and wants of others. The original Greek translation of the word kind means to show one’s self mild or useful.

Love is mild and useful. Continuing with the thoughts and examples given above, once patience is lost, it’s pretty much safe to say mildness and usefulness is gone! The last thing I want to be towards my wife or one of my kids once my patience is gone is to be mild. I feel it is very important that they know they are the cause for my lack of patience and I need to tell them emphatically and in great detail. It’s interesting that both words that begin the scriptural description of love, patient and kind, include a form of the word forbear in their respective definitions. To forbear is to control oneself when provoked. Suffice it to say, I need a little more forbearance to show my love at times . . . (While writing this post, we are actually in the process of grilling pork chops on the grill for dinner. Forbearance really gets tested when you search the kitchen for your grilling utensils, questioning each and very member of your family because they are the ones who put the dishes away, only to discover them hanging on the grill from the last time you had cooked there!!)

Love is not jealous or envious. Jealousy and envy could be considered twin brothers. Both involve hostility and resentfulness toward someone else having a supposed advantage. The difference lies with jealousy occurring when you think someone is seeking an advantage over something you have and envy occurs when you think someone has an advantage to receive something you desire. No greater place are these two prominent within families than in household with siblings. If one kid’s class wins a pizza party and the other doesn’t. Or it could be a birthday celebration for the older child and the younger child is pouting. It’s such a common tale that numerous Bible events from Cain and Abel all the way to the disciples questioning Jesus about who he considers greater occur due to jealousy and envy. There is no room in love for holding something or someone so tightly to “protect” what is yours. There is also no room in love to despise what others may receive that you may not.

Love does not brag and is not proud. For this explanation, I really like what King James has to say, “charity vaunteth not itself and is not puffed up.” To vaunt means to make a vain display of one’s own worth or attainments. Love does not puff itself up meaning it does not make a big deal of itself. If your sole purpose in any relationship is simply to convince the other person how great you are, then it’s not love. To shower gifts on your spouse just so others see how wonderful you are, and not because you seek to truly honor them, is not love.

So, putting this altogether, to begin this study we see that love is without complaint and calm, it is mild and useful, it has no resentment or hostility, and it does not seek to make itself great. One thing I’m being reminded of through this study is that a true love that reflects all of these qualities mentioned in this passage is not something I can attain on my own. It must come from God, for God is love. More on that later.

Rocky

(This post originally written February 19, 2017.)

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by Jim Gordon

I imagine we all have been in a relationship with a family member or close friend where we had some misunderstandings and miscommunications. These can often cause hurt feelings and arguments. That is bad enough but there are times when we get treated downright unfairly by others.

I know there are people who are just an acquaintance and we really do not know them. When they treat us badly, we can move on with no real concern. Yet the people who are close friends, relatives, siblings and parents can be just as mean at times. For me, I have always believed in treating all people respectfully and kindly, but those who are close are the people we really do not want to allow the unfair and unkind treatment to continue.

I have seen it many times over the years. People you love and respect seem to take you for granted and do things that are unkind, disrespectful and demeaning. When it first begins to happen, our usual response is to ignore it. We think they did not mean it or they were just in a bad mood at the time.

This may be the case. Often times it can be a simple misunderstanding. Yet if it goes on and on and it happens time after time, it will eventually start to be a major problem. Good communication is key at this point. You need to think enough of yourself and the relationship to speak up. This does not have to be done in a mean or hateful way. Just a calm private talk explaining what is going on and how you are feeling can put an end to such treatment.

I have personally seen a few people who were treated disrespectfully and taken for granted time after time, month after month, year after year. So much that eventually they gave up on the person and the relationship was damaged. When we continue to accept being treated badly, we are not only damaging the relationship but we are destroying our spirit. As we continue to accept such treatment we begin to think less and less of ourselves.

Very often the way people treat others is done out of ignorance. They may not even realize how they come across. Again, good communication and standing up for yourself can straighten things out. The main thing is do not allow yourself to accept this kind of treatment. Think of yourself more highly than to take whatever bad treatment people dish out.

When people are treated with such disrespect and taken for granted the best thing to do is (for you Andy Griffith fans) pull a Barney Fife…. nip it, nip it in the bud.  When we allow others to treat us unkindly year after year after year, it eventually takes a toll on us and we come to a point where the relationship is lost. Stand up now, speak up now. Do not allow this kind of treatment to continue for the sake of maintaining a good relationship with someone you care about.

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by Jim Gordon

Romans 12:18 – If possible, so far as it depends on you be at peace with all men.

To be at peace with all people, including believers and non-believers seems almost impossible in our world today. We have so many different thoughts and ideas, different denominations, interpretations and beliefs and all the different religions. It makes you wonder how it is possible to be at peace with everyone?

The dictionary describes peace as freedom from disquieting or oppressive thoughts or emotions; harmony in personal relations.

I have been thinking recently about how some christian people act towards those who see things differently. I do not know why we can be so mean at times. We feel we have to prove our point to others and stand our ground when it comes to doctrine and interpretation of the bible. I am not sure why we feel it is our job to be the morality police. Why do we feel the need to force our views, beliefs and interpretations on others?

Rather than base our lives on following doctrine and interpretation, we are to follow the example of Jesus. He said to love God and love one another. There is no way to be at peace with others without loving them. We cannot love others without the Spirit of love living within us.

I think what God is saying about being at peace with all is that we are to live in harmony with others, not allowing any oppressive thoughts or emotions to take control of our feelings toward them. In other words, we live in love. Just because someone does not interpret the bible the same way we do or go to the same church we do or does not go to church at all, we should realize that in regard to other believers, we are all wanting to love God and do what is pleasing to God. We are to accept one another in love and respect the fact that God is working in different ways in people. Just because it is not what we are used to does not mean it is not of God.

In regard to non-believers, we do not need to condemn them or force our beliefs on them. We are to let them see the love of God by the way we treat others. They do not need someone beating them down or twisting their arms to get them to believe like us. We are to love them as they are and let the Spirit do any work that needs to be done in their lives just as the Spirit does in our lives.

If we believers could understand that we are responsible for ourselves in the way we live for God. We are not responsible to live the way others do or the way others think we should. We are to allow our Father to work in our lives the way He wants and follow Him on the path He has for us.

Our responsibility is to love God and love others, accept them for who they are and pray that the Holy Spirit will teach us and guide us in the way we are to go. We are not responsible to force others to see things the way we see things. We are to love one another and accept one another as they are. Only by living in love can we live at peace with all.

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by Rocky Glenn

I’ve written in the past of my love for professional wrestling. This past Monday I was like a kid in a candy store as my family and I attended our second televised live wrestling event. Despite summertime colds for my wife and son having them feeling less than their best and facing the next day at work and school on little more than five hours sleep if we stayed until the show went off the air, we pushed forward with tickets in hand and made our trek to the arena. I can’t say for certain which of the four of us were more excited upon arrival, but by the time the night ended each of us were walking out thrilled and satisfied with our evening. Multiple times during the show I looked to my right to see the faces lit up of the entire family. It is incredibly gratifying to have those closest to you embrace, enjoy, and develop a love of their own for something which has been such a part of your life. As I sat there with my heart filling with pride watching each of them get lost in their own personal moment and then getting caught up in the show myself, it occurred to me to truly enjoy a moment is to share the moment. From swapping stories with strangers as the ticket lines trickled in to openly expressing appreciation of others’ t-shirts of your favorite wrestler and, most certainly, taking in the show with my family, Monday night was a night filled with shared moments.

Two weeks ago I thought I had concluded all I had to say on enjoying the moment and I was ready to move on to other topics, but it seems the whole idea has really taken root inside of me and I can’t push it out of my head. It’s dawning on me the concept is more than a one-time thing, and so much more than simply a topic to write about. Being present in the moment is a lifestyle and mindset, and to be present in the moment is to share the moment.

Sometimes sharing the moment takes a different form. Life brings pain, heartaches, and trouble to all of us. You can only truly understand the pain another feels if you have experienced the same pain yourself. I don’t know the pain of losing a spouse or a parent, but I can understand every feeling a young teenager whose parents are getting a divorce is processing. We have not experienced the pain of losing an unborn child, but we know what it’s like to face a sudden loss of income and lose a home. Sharing the moment consists in helping another in their difficult time based on your experience in dealing with your own. We each experience these things differently and in different seasons, but that’s what adds to the beauty and wonder of life. Oftentimes it’s those you least expect who come along to share those moments and walk with you sharing stories of how they walked through the pain, sorrow, and heartache.

To share simply means to experience with another. Whether good or bad, life is something we all experience and is something we all should strive to share.

Rocky

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by Rocky Glenn

Having come through eight weeks of writing about Enjoying the Moment initiated by my love for music, I began reflecting back to this writing from April 2017.  The essence of David’s words in this most loved Psalm captures the heart of finding joy, pleasure, and satisfaction in the moment because of his trust in his shepherd.

It can be argued that Psalm 23 is perhaps the most well-known, and possibly most cherished, portion of scripture.  I’ve spent the last four weeks reading and rereading those six verses.  I believe what makes this scripture so meaningful to those who read it is the way David captures and paints his relationship with God in terms familiar with a task he knew and lived personally.  David’s picture of God as a shepherd displays the intimate involvement he feels God has in his life just as a musician recognizes his dependence on his conductor.  With that thought in mind, I ventured to craft my own version of this well-loved passage.  So, in humility, I present the following verses:

1. God is my conductor. I will never be without direction.
2. He guides when to rest and leads the dynamics and tempo of my life.
3. He keeps me in tune as He arranges my hymn into a reflection of Him.
4. Though I walk through the valley of sharps and flats, I will fear no key change. Your conductor’s baton will guide me.
5. You’ve written my life’s opus with a majestic symphony. I’m overwhelmed by the composition of Your hands.
6. Melodious harmonies surround me and I will play in Your presence the rest of my life.

Take a moment to pause and think about your life.  What would your 23rd psalm be a reflection of?

Rocky

(This post originally written April 9, 2017.)

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by Rocky Glenn

I am in the process of teaching my son to drive.  The first time we were out of a parking lot and out on the road I believe I held the steering wheel as much as from the passenger seat as he did from the driver’s seat for a short fifteen-minute trip.  Next time we sat down for the same trip, I only reached for the wheel to assist on three occasions.  We’ve now traveled the same path multiple times and I’ve not reached for the wheel since the second trip.  This past weekend I took him on roads he had never driven and no corrections were made other than simple verbal guidance.  He is learning and will likely be a much better driver than I was starting out.

I share this story not so much because of my teenage boy, but more as a reflection of me.  Any parent who has ever taught a teenager to drive knows what a nerve-wracking and frightening experience it can be.  As I thought about what it means to enjoy the moment, I realized it only comes as we learn to let go of the distractions of regret, what’s to come, and expectations just as I have had to learn let go of the steering wheel and let my son drive.  With each trip behind the wheel, I grow more confident of his growing ability to maneuver the vehicle.

Teaching a young driver is a tense experience because you realize very quickly from the passenger seat you are not in control.  We fear things we have no control over.  We fear the shame of the past because we can’t change it so we live in regret lest our darkest secrets be revealed.  We fear the future not knowing what tomorrow holds and having no guarantee of the health and safety of our loved one so we worry and dread what may come.  We judge others and others judge us based on preconceived expectations fearing how scenarios may play out.  None of these things are within our control.

Reinhold Niebuhr captured the heart of releasing control, living in the present and enjoying the moment.  Niebuhr may or may not be a name familiar to you.  Admittedly, despite knowing his words most of my life, I never knew his name until researching his famous prayer first shared in the early 1930s.  Commonly known as The Serenity Prayer, it has been shared in multiple addiction and recovery programs, and has become a source of strength for many.

God, grant me the serenity to accept the things I cannot change,

Courage to change the things I can,

And wisdom to know the difference.

To live in a state of serenity is to live in the state of being calm, peaceful, and untroubled.  Living a life of serenity sounds a lot like enjoying the moment.  Unfortunately, unlike Niebuhr’s request, it is rarely something which is simply granted.  Much like learning to trust a new driver, learning to enjoy the moment and live a life of serenity is a gradual process and is generally learned through experiences of life both pleasant and unpleasant.

In the last two posts, we’ve looked in depth at the story of the prodigal son.  The story ends with the prodigal being ushered into a celebration in his honor clothed in the finest robes and shoes.  If it were possible to interview the prodigal after the celebration concluded, I wonder what he would tell us.  I believe Henri Nouwen gives us a glimpse in his book The Return of the Prodigal Son as he places each of us in the role of the prodigal:

“For most of my life I have struggled to find God, to know God, to love God. I have tried hard to follow the guidelines of the spiritual life – pray always, work for others, read the Scriptures – and to avoid the many temptations to dissipate myself. I have failed many times but always tried again, even when I was close to despair.

Now I wonder whether I have sufficiently realized that during all this time God has been trying to find me, to know me, and to love me. The question is not ‘How do I find God?’ but ‘How am I to let myself be found by him?’ The question is not ‘How am I to know God?’ but ‘How am I to let myself be known by God?’ And finally, the question is not ‘How am I to love God?’ but ‘How am I to let myself be loved by God?'”  God is looking into the distance for me, trying to find me, and longing to bring me home.

To humanize the story of the prodigal son, you would have to imagine the young prodigal and his older brother still struggled with the mindset of being truly accepted into the father’s love with absolutely no effort on their own.  Flashbacks of his frivolous living no doubt would haunt the younger brother just as his older brother must have certainly struggled with bitterness over the years of service he dedicated to earning favor which was already given.  Both of these are struggles we all face and must learn to let go of to enjoy the moment.

To conclude this series, I will remind myself and all of us of the words of Jesus in Matthew 6:27 – 34 as interpreted by Eugene Peterson in The Message which teach us to how to enjoy the moment:

“Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.

“If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.

“Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.”

Rocky

More posts in the Enjoying the Moment series:

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by Jordan Hathcock

 “We are part of something more than we are observing something. How does that feel to you? From the perspective of participation, we can recognize that most of religious and church history has been largely preoccupied with religious ideas about which we could be wrong or right. When it is all about ideas, we do not have to be part of “it”; we just need to talk correctly about “it.” We can avoid actually living out our beliefs and walking our talk.”– Richard Rohr

When it comes to the history of Christendom, it was mostly about obedience then participation. We see this through the various traditions. This concept of obedience ends up being more of “having the correct” beliefs rather than living out a loving way of life. When we get to caught up in the ideas of faith, we wind up being consumers rather than doers.

When we come to experiential trust, we can recognize that it’s really about connecting with others through relationships. It’s making oneself encounter the whole of being rather than worrying about if you have the doctrine of the atonement right (which it all boils down to a theory rather than an experience). See, when we get to caught up in “who has it right” we create an us vs. them paradigm which only causes division.

We have to come to the table of reconciliation and be always for coming together unified despite our differences. Yes, there is a way to participate that involves some type of decision to “obey”-which a better term would be taking action. Unfortunately, from many people’s stories and experiences with obedience, it was more of a blind allegiance rather than a divine connection. It is a dangerous thing when one loses himself to the higher powers of authority. This will lead to unhealthy abuse as one study showed regarding blind authoritative control:

“Decent people participate in horrific acts not because they become passive, mindless functionaries who do not know what they are doing, but rather because they come to believe — typically under the influence of those in authority — that what they are doing is right.”-Science Daily

When we come to a place of authoritative obedience, we become oblivious to the harmful effects to ourselves and others. This is not what having faith is all about! Faith is having the courage to step into the unknown and experience the process of bringing about love that heals and liberates. God is not interested in obedience as much as entering in a relational space that endows growth and connection. Yes, we make the decision to trust and follow God, but if we do not believe that the center of all being is already connected to us, we will never fully allow this relationship to God and Her creation blossom and take hold of our reality. If its just obedience to an idea and not to a reality, we will not see the transformation bloom in ourselves and our surroundings.

Coming to a place of desiring the divine connection is a difficult journey. Its not all skittles and rainbows, that is for damn sure! It does take a great amount of patience and letting go of egotistical habits. Jesus wasn’t lying when he said, “to find life you must lose your life”. It is action that really drives a reaction. If we just sit on the sidelines of statements of beliefs, we will never truly experience the divine transformation that breaks us free. If we don’t take seriously the Orthopraxy of this whole Jesus movement, we are not going to survive. Its time we become participants of the God who is love and let go of the idea of blind obedience if we ever want to see dynamic change…

“New and stirring things are belittled because if they are not belittled the humiliating question arises ‘Why then are you not taking part in them?” ― H.G. Wells

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by Rocky Glenn

Distractions keep us from being present and enjoying the moments we live. For the churchboy, the greatest distraction is attempting to live up to a set of expectations. An expectation is a belief or anticipation of how someone should or will respond. Churchboys have many expectations they chase after: their own expectations, expectations of God, expectations of the church, and expectations of others. Quite often these get intertwined and create a web of confusion which is difficult to break free of and leaves one unable to ever enjoy the moment. Disapproval from friends, family, and fellow church members is felt when expectations are not met and long held beliefs and practices are questioned. This disapproval gives way to separation and alienation from those once held close as peace is found more and more in uncertainty rather than simply accepting clear-cut, placating answers to the tough issues of life and conforming to perceived expectations. It is in this journey toward uncertainty the recovering churchboy wakes up to Truth as the scales of expectations begin to fall slowly from his eyes. In my previous post, I discussed how both the prodigal son and his older brother fell victim to the distraction of regret. If you are perhaps unfamiliar with the story, allow me to share below:

The tale opens with the younger of the father’s two sons going to his father asking for his share of his father’s estate. Immediately after the request we are told the father divided his estate between the two brothers. Within a short time, the younger son packed all his belongings and left home and, before long, wasted his entire fortune. To further compound the situation, a famine hit the land and the only employment he could find was feeding pigs. As hunger drove him to the point of desiring the slop he was feeding the animals, he woke up to the idea of his father’s servants being better cared for and receiving three meals a day while he was starving to death. At this point, he decides to return home and beg to be accepted as a servant.

Imagine the confusion of the younger son as he is returning home and, just as he can barely distinguish the silhouette of his father’s home in the distance, he notices a cloud of dust gaining momentum moving towards him on the dirt road only to realize the catalyst for the dust storm is his Father running to him with open arms. Pushing his father away, he begins his rehearsed speech of what a failure and let down he truly is and has become. The father interrupts as he wraps him in his arms all the tighter and shouts to all around, “Bring him some fresh clothes, shoes, and jewelry! Get him cleaned up! It’s time to celebrate and party! My boy has come home! Once thought lost and dead, he is now found and alive!”

During the younger son’s celebrated return home, his older brother was working in the fields and unaware of his brother’s return and the party being thrown in his honor. As he approached home after the day’s work and learned of the celebration and its cause, the story records him as refusing to enter the party and storming off sulking in anger. Being approached by his father for an explanation, he states his case rather emphatically, “I’ve worked for all these years. I’ve never brought you any shame and always done everything you ask. You’ve never held a party in my honor, yet this fool returns home after wasting away all his money and you throw a feast for him as a reward!”

Just as the father’s heart was overflowing with joy upon the return of his younger son, I can imagine sorrow pricked his heart to hear the words of the older brother. How heart-breaking it must have been to look at his oldest son and say, “Don’t you get it. You’ve worked for me all these years and never once realized all I have is already yours.”

The story of the prodigal son is one of the most well-loved and well-known stories Jesus ever used to illustrate the Father’s love. Taking a closer look at the story of the prodigal we can also see examples of how distractions of expectations rob each of them of enjoying the moment just as it does the churchboy.

Expectations of the Younger Son: The Internal Churchboy

As the story opens, the younger son’s request reveals his unhappiness and dissatisfaction with his current life as he is distracted by it not meeting his expectations of what life truly should be. He sets about spending all his time, energy, and resources in attempts of achieving and acquiring all he ever wanted. However, as his bankroll runs thin and his energy is spent, he is forced to face the reality we all must come to realize. Life has no “supposed to be.” Once distracted by his own personal expectations, the distraction of regret has become his close personal companion as he finds himself weary, lost, and alone with no other choice but to return home ashamed and groveling expecting rejection.

Though they would never admit it or exhibit it externally, churchboys often view themselves as the eternal prodigal. Convinced and conditioned to believe the problems of their lives are simply a result of their own selfishness and pride leading them astray, they live their life feeling unworthy to be called a son and seek solace in simply being known as a servant. They anticipate being turned away in displeasure as they return to the Father week after week, Sunday after Sunday confessing their failures of living up to the Father’s perceived expectations: “I didn’t pray enough this week. I didn’t spend any time reading my Bible. I spent more time watching TV and on social media than I did with you. I lost my temper, said things I should have never said, and hurt those I love. I’m sorry. Although I don’t deserve it, please forgive me. I’m so unworthy.” Churchboys beg and plead for the Father’s forgiveness to simply feel accepted once again. Their expectations of the Father are tainted with the fear of rejection and anticipation of being turned away as a result of their image of themselves and how they perceive the Father views them.

The prodigal’s return home is a beautiful illustration of waking up to the true unconditional acceptance of grace for the first time. The cocoon of shame and unworthiness from missing the father’s perceived expectations slowly begins to crack as unconditional love breaks through and the son slowly begins to realize there is nothing he could ever do to not be considered a son. When I was first presented the gospel of grace and acceptance after many years of living the weekly cycle of the prodigal, I was just as perplexed as I’m sure the younger son was being wrapped in his father’s arms and celebrated for returning home. To realize the Father has no expectations in being considered a son is the path to recovery for the internal churchboy.

Expectations of the Older Brother: The External Churchboy

The older brother’s response is reflective of the churchboy’s outward life. Much like the older brother, churchboys make public displays of all they do to please God. They expect to be rewarded for their service and are serving for the reward of acceptance. Their security and trust lie in their years of service rather than in who they are. Because of their track record and accomplishments, they view themselves in higher regard than others. Blinded from the true definition of sonship, their expectations are to be accepted based on the good they’ve done, as well as the evil they’ve not done.

Such is the way of the churchboy, constantly working to obtain what he already has access to. He believes the only way he will ever hear, “Well done, thou good and faithful servant,” is by working more, doing more, saying Jesus more, and outshining those around him. As long as he feels someone is closer to the Father than himself or there is something greater he must do, the churchboy will continue working to reside in a place he doesn’t realize he already exists in and can never escape, the Father’s love.

The perceived expectations the older brother has of the father are really no different than his younger sibling’s, but they go about meeting those expectations in different manners: the former through working to achieve and avoid, the latter begging and pleading. Until they release their expectations neither brother, nor the churchboy, can enjoy the moment they are in. For the brothers, that moment is a moment of love, acceptance, and celebration of being with their father. For the churchboy, it’s the same.

Expectations distract from us enjoying the moment and being present where we are. Our minds become so entangled with what’s supposed to be, what’s required, and anticipated outcomes we become blinded to the expectations we’ve placed on ourselves, on others, and on our God. Let us rejoice in the unconditional love and acceptance of the Father and pay the Father’s love forward in unconditional love and acceptance of others.

Rocky

More posts in the Enjoying the Moment series:

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