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By Mike Edwards

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Who blames those who morally question the story of the Flood in the Bible? We condemn people drowning just one child in a bathtub or a litter of puppies in the river. Why does God supposedly not blink an eye killing millions? People loss their faith in God or don’t bother with God when blindly insisted every story in the Bible is meant to be taken literally or as scientific fact.

Did God really drown the world minus eight in a global flood?

Ancient literature that predated Genesis wrote about local floods in their lands. It is not fabrication when a local flood is used to illustrate global human problems. This was a common literary practice in Ancient Near East times. Remember, books in the Old Testament were written for Israelites, not us modern readers. The story in the garden and the Flood can illustrate destruction is more likely when following human wisdom rather than God’s wisdom. 

Were Adam and Eve really the first couple?

If the writers never intended the Global Flood to be taken literal, it is possible the Adam and Eve story wasn’t meant to be read as historical or scientific fact. Scientists, who believe in the authority of Scriptures, have provided overwhelming genetic evidence that the human race couldn’t have originated from a single couple but through a population of some thousands of individuals. Believing this evidence doesn’t mean one is denying God. See https://biologos.org

Talking serpents and magical trees could be literary devices to discuss a relationship between God and humans. Maybe it isn’t coincidental that serpents in ancient near eastern literature symbolized evil. Genesis intends to tell us that God is the Creator, not how God actually did it. Many biblical scholars are convinced beginning stories in Genesis were written to convey God’s desire to bring order from chaos. Writers had no intentional of giving a scientific account. We only assume that.

But didn’t Jesus and Paul assume Adam and Eve were historical figure?

Paul and Jesus in the New Testament did refer to Adam as described in the Old Testament. This doesn’t necessarily mean Adam and Eve had to be historical but were excepted as representatives of the first humans for the purpose of talking about God. The Apostle Paul, who wrote a great deal of the New Testament, may have even thought Adam was historical. That doesn’t mean Paul isn’t still capable of revealing God to us.

What are we to believe about God?  

Many have good reasons to not believe all the stories in the Bible were intended to be historically factual. Let’s don’t insist all believe the same way if they are convinced otherwise. We cannot know with certainty the intent of writers thousands of years ago. Relax! Literature can’t mean anything. Only extremists don’t accept that their interpretations feed their hunger for power and control rather than love and freedom. Read the Bible with a questioning spirit motivated by love and putting oneself in another’s shoes. That seems to be God’s main message.

 

 

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By Mike Edwards

If you read the Bible closely enough, who blames those who challenge God morally. Did God really kill all but eight in the world by a global flood because God couldn’t handle rejection? We condemn people drowning a litter of puppies in the river. Other ancient literature spoke of local floods. Perhaps the writers use hyperbole to make a point, but that doesn’t explain all of the OT.

I Sam. 15:3 is only one of many passages that reports God commanded the destruction of innocent women and children in war: “Now go, attack the Amalekites and totally destroy all that belongs to them…put to death men and women, children and infants, cattle and sheep, camels and donkeys.” God orders killing non-virgin women but not virgins: “save for yourselves every girl who has never slept with a man” (Num. 31:18). Really God! Exodus 12 claims God intends to kill firstborns without lamb’s blood on their doorframes (Passover).

How one views the Bible leads to different explanations.

Did God control or guide the writers’ thoughts to perfectly represent God which then requires explaining certain actions by God, or did God not interfere with writers misrepresenting God at times? OT writers could have been influenced by surrounding cultures as to what an all-powerful God should look like. When the OT records “God said,” this isn’t audible speech but could be a figure of speech conveying figuratively an inner impression felt from God – right or wrong.

We can’t prove God did or didn’t inspire the Bible. The Bible can be viewed as recorded experiences of beginnings with God and Israel culminating with the life of Jesus that we don’t possess in other documents. God didn’t necessarily have in mind recordings wouldn’t be questioned. Writers may have contributed actions to God that weren’t true. This explanation can help Scriptures not being used blindly to justify violence God supposedly approved.

Is violence explained because God can do whatever the Hell God wants?  

It is normal to feel compelled to justify passages above because God’s actions in the OT don’t always seem moral from a human perspective. So, it is suggested God’s ways don’t have to be fair because God is God. Yet, the Bible encourages us to be perfect like God or imitate God (Mt. 5:48, Eph. 5:1). If God’s actions don’t seem fair at times, should we imitate such actions? If human and God’s perfection are different, how can we know how to be perfect like God? We don’t always know what perfect love is, but I doubt God is the parent that says “do as I say not what I do.” 

Is violence by God simply warfare exaggeration?  

Warfare rhetoric was common in ancient literature to induce fear and victory. A US leader may say we will completely destroy ISIS. But, even if God didn’t mean to be taken literally, why would God inspire such violent metaphors in I Sam 15 to include women, children, infants, and animals? Humans leaders don’t even use such language against terrorists. I question if the writers heard God correctly.

Did God approve certain violence to bring the Israelites freely along to the truth?

It is argued that Israelites laws were a step up from other ancient near eastern laws. At times maybe they were, but it is rational to question many of the laws set forth. Did God really approve a woman being required to marry her rapist (Deut. 22: 28-29) as if this was a step up to protecting victims from a life of shun? Did God walk on eggshells because the Israelites couldn’t handle the truth that requiring a woman to marry their rapist is just further victimization? I am convinced only humans, not God, thought this was a good law at that time.

I know, I know. If you can’t trust the Bible what can you trust!

Who doesn’t know God hates murder, sexual abuse, stealing, adultery, even not treating others like you want to be treated? Terrorists rationalize forcing beliefs about God on others, or be killed, because God supposedly inspired such thoughts recorded in a Book. Total certainty about God according to the Bible is an illusion. Biblical scholars, who respect Scriptures, don’t agree what the Bible says about hell, women, gays, etc. Different opinions standing side by side, as we continually evaluate the most loving approach, is better than claiming certainty and being wrong. 

It matters if the Bible is viewed as inspired by God or not.  

The idea of an infallible Book has led to assuming God’s view on morality only come from a Book such as the Bible or Quran. It is seldom admitted interpretations of a supposed infallible book could be wrong which has led to justifying slavery, killing infidels, and other atrocities in the name of God. Fallible books can’t hide behind assumed infallible interpretations, which lead to misunderstanding or rejecting God for the wrong reasons. We can’t prove when the Bible records “God says” that God really inspired such words. Questioning leads to less justification of violence.

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Growing up in church we were all told the story of Noah and the ark. A way that God saved the one family he found to be righteous in a world of sinners and terrible people. Supposedly things were so bad that God wondered why he created mankind and came up with a plan to destroy all his creation other than Noah and his family.

 

I accepted this story without question for many years. Yet when I actually sat and thought about the whole story I had questions and doubts, wondering if it was really a true and if so, why God would choose to do this terrible thing.

 

I have come to find that many stories in the bible are just that, stories. I relate many of the old testament stories to the parables of Jesus in the new testament. Nothing wrong with stories, and just because they are stories in no way negates the truth and importance of the meaning behind the story. Stories and parables are used to make real life truths easier to understand.

 

NoahsArkisJesus

I have come to see the story of Noah and the ark as a shadow of things to come. It was a parable about Jesus coming to save the world and restore fellowship with the Creator.

 

When we read in the bible that God is love, it is hard to make sense out of a story that the God of love would destroy people that he loves. We also know that our works are not what brings us into fellowship with the Father and whether we produce good works or bad works, our Father still loves us. So, to say God destroyed the earth because of evil works goes against the whole principle of salvation through grace.

 

Many people will point to the story of the flood and use it to discredit God or to say there is no God at all. Others will say the story is in the bible and the bible is inerrant, so it happened just the way it is written. For me, I have come to terms that the written word is not inerrant. It is a collection of writings by human beings over many years, telling how they view God, how they try to live for God and how God deals with his creation.

 

I have come to believe that the only inerrant Word of God is not a book but a person. Jesus is the Word of God and his Spirit lives within us. Rather than have a completely closed mind as to any other interpretation other than what we have been taught by religious institutions, we can let the Spirit of God within us teach us and we can learn to be open to new things under his guidance.

 

Did the flood really happen? Was the earth completely covered with water and all life destroyed? I personally do not think so. God loves us and created us for fellowship with Him. Our works do not earn us anything with God because he loves us and accepts us unconditionally.

 

Yet the flood did have real meaning. The sinful nature we had was washed away with the flood waters of his grace. Our unrighteous deeds were destroyed by the flood of his love. Jesus our ark made a way of escape so that we might live in his Kingdom for the rest of our existence, enjoying his presence and his love within us.

 

This post was part of the September 2018 Synchroblog on the topic of the flood. Here are the other contributors to this month’s topic. Go and read them all!

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