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Posts Tagged ‘inspiration’

By Mike Edwards

The amount of violence recorded as commanded by God is undeniable such as ordering the death of women, children, infants and animals in war (I Sam. 15:3). Many assume a Book supposedly inspired by God means God approved what was written about God. Who is to say the writers weren’t on the same spiritual journey we all are on – discovering what God is really like! Violent views of God can often lead to justifying wars and killing infidels in God’s name.

It is best to admit we can’t prove God inspired (aka approved) all recorded in the Bible.

Let’s be honest. We can’t prove God took over the biblical writers’ minds to control what’s written. Writers rarely claimed audible God-speak. “God said” written hundreds of times could be a figure of speech expressing an inner impression about God – right or wrong. Writers/editors of the Bible didn’t intentionally lie but were honest about their understandings of God at the time. This may explain violence wrongly contributed to God. I think best to not use the word “inspired” as most associate that with God agreeing with every thought or belief the writers had about God.

Did God approve certain violence to bring the Israelites freely along to the truth?

It is argued Israel’s laws were a step up from other ancient near eastern laws. At times maybe they were, but it is rational to question many laws set forth. God surely didn’t approve a woman being required to marry her rapist (Deut. 22: 28-29) or killing boys and non-virgins but sparing virgins for the warriors (Num. 31:18). Did God accommodate because the Israelites couldn’t handle the truth that requiring a woman to marry their rapist or family murderer is further victimization? I doubt it!

Is violence by God simply warfare exaggeration or hyperbole?  

Warfare rhetoric was common in ancient literature to induce fear and victory. But, even if God didn’t mean to be taken literally, why would God inspire violent metaphors like I Sam. 15 to include women, children, infants, and animals? Imperfect, human leaders don’t even use such language. I question if the writers heard God correctly to command such language even metaphorically.

Maybe the violence commanded by God didn’t take place?

Archaeology can suggest biblical events never happened and were recorded centuries later to convey spiritual truths. The creation account in Genesis may not be an actual historical event. It is also pointed out many of the genocide-like commands supposedly from God were not carried out as survivors are listed later in the story. Maybe extermination passages are meant to be understood within the context of initially driving out the enemy. The problem though is that God supposedly said these violent commands – not if commands were obeyed, didn’t take place, or were hyperbole.

Is violence explained because God can do whatever the Hell God wants?  

It is normal to feel compelled to justify passages above because God’s actions in the OT aren’t always moral from a human perspective. So, it is suggested God’s ways don’t have to be fair because God is God. Yet, the Bible encourages us to be perfect like God or imitate God (Mt. 5:48, Eph. 5:1). If human and God’s morals are different, how can we know how to be perfect like God? We don’t always know what perfect love is, but I doubt God is the parent that says “do as I say not what I do.” God’s morals are not some mystery. God’s good isn’t sometimes evil.

Objections when claiming the Bible doesn’t always depict God perfectly.  

  • We can’t know God if we can’t trust the Bible. See here.
  • God wouldn’t allow so much uncertainty. See here.

 God’s uncontrolling rather than controlling love can explain much of the OT.

Many practices in the OT such as animal sacrifices and other behaviors supposedly desired and commanded by God were humans’ understanding of God during those times. God’s love never controls one’s beliefs but seeks to influence for good. Freedom is necessary for authentic, lasting relationships. I have no doubt that the Bible has God’s blessing. So much wisdom has been gained by reading and reflecting. But, God never intended a Book to not be questioned or to take the place of a relationship with God and others. God seeks to influence so we might make choices in the interest of ourselves and others in the long-run.

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By Mike Edwards

There are many things we can’t prove. We can’t prove God exist; we can’t prove God doesn’t exist. We certainly can’t prove that God inspired every word of the Bible, controlling the writers’ thoughts to understand God perfectly. The writers may have been on the same spiritual journey we all are on – discovering what God is really like. Not questioning or reading a Book with an open mind has led to sick and weak minds carrying out immoral acts contrary to common moral sense.

Did God really always inspire what the writers claimed about God?

  • God supposedly would send wild animals to kill the children of the disobedient (Lev. 26:22)
  • God supposedly orders the murder of women, children, infants, and animals in war (I Sam. 15:3)
  • God supposedly ordered killing boys and non-virgin women but sparing virgins for the warriors (Num. 31:18)
  • God supposedly approved rebellious children put to death (Lev. .20:9)
  • God supposedly approves a wife’s hand being cut off when grabbing another man’s genitals (Deut. 25:12)
  • God supposedly insisted on animal sacrifices but later OT writers say God prefers contrite hearts over animal sacrifices (Ps. 51:16-17, i.e. Jer. 7:22, Micah 6:6)

Writers/editors of the Bible didn’t intentionally lie about God but were honest about their understandings of God. We simply don’t possess in other documents the Israelites’ beginnings with a God different from the other gods at that time. The Bible is the main document of Jesus’ life, death, and resurrection. God didn’t necessarily intend for recordings to not be questioned. These stories are written down for our reading, reflecting, and discovering what God is truly like.

Why it matters how you read the Bible. 

There are contrary biblical interpretations for most major issues. Scholars rightly debate if the Bible condemns monogamous same-sex relationships. Families are destroyed because parents out of devotion to God condemn their child for feelings they can no more control toward those of the same sex than straights can control toward the opposite sex. You have every right to doubt a loving God tortures anyone forever, which serves no lasting purpose, when humans wouldn’t even create a place such as Hell for their worst enemies.

Read the Bible with a questioning and open spirit.  

Those not growing up in church don’t understand all the fuss. Who thinks literature subject to interpretation should be read so dogmatically? We must question interpretations about a loving God that make no moral sense. It only makes intuitive sense that a Creator surely love us and others how we were seemingly created to love others. Even extremists want to be treated with loving kindness. We may not always know what perfect love is, but surely God’s love and perfect human love are the same.

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Mike Edwards

I have written on this topic ad nauseum. Issues not addressed in this Post see here. Many scholars acknowledge the Bible has numerous contradictions which is reason enough to question the Bible’s inspiration since God is assumed to be perfect. Does God take pleasure in destroying (Deut. 28:63), or does God take no pleasure in the death of the wicked (Ezek. 33:11)? Does God punish children for the sins of parents (Ex. 34:7; Num. 14:18), or does God never punish children for what parents do (Ezek. 18:20)? Questioning the Bible may lead to knowing God better.

Why wouldn’t we question since we can’t prove the Bible is inspired by God?

Circular logic is used to argue the Bible is inspired by claiming the biblical writers make such a claim. Besides, the passage most commonly used to defend inspiration is – “All Scriptures is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Tim. 3:16) – is subject to different interpretations. God-breathe could literally mean God-spirited, meaning God uses writings to touch our spirit. Humans are said to be God-breathed and we aren’t infallible. Also, this passage can only refer to the Old Testament since the New Testament and Jesus’ words hadn’t been collected.

Questioning avoids the slippery slope of inspired interpretations.

It doesn’t matter if you believe the biblical writers/editors always understood God perfectly because the Bible is literature which requires interpretation of a writer’s meaning and application to personal circumstances. Biblical scholars who respect the authority of Scriptures interpret differently what God thinks about divorce, gender roles, homosexuality, and the afterlife which impacts ever person every born. Infallible Books, as opposed to fallible Books, often lead down the slippery slope of justifying interpretations as if infallible.

Questioning avoids justification of violence and other immoralities in God’s name.

The idea of an infallible or inspired Book has led to assuming God’s views on morality only come from a Book such as the Bible. Terrorists kill infidels in the name of God. Extremists don’t question putting men in authoritative positions over women. One country only recently loosen restrictions on women’s ability to travel without male guardian permission. WHAT! Such ideas could only come from a supposed infallible Book about God. Imagine if terrorists or extremists had to question if God didn’t endorse words in a Book. A fallible Book may actually lead to less violence and violation of rights.

We must question if God really condemns women, gays, and other religions!

How could a loving God favor men over women in leadership roles which has encouraged centuries of domestic abuse and other atrocities women face? How could a loving God condemn gays, who have to hide their sexuality because of bigotry and hostility, when gays can no more choose who they are attracted to than straights can? How could a loving God approve only Christians go to heaven, when the majority of people born into this world rebel or adhere to the religion where born. Is God a God of chance? 

Jesus as the final authority on God isn’t the solution.

Even if we argue all of Scriptures must be understood through the life and death of Jesus, since Jesus was God, this doesn’t solve knowing what God would do. We still have to interpret Jesus according to a Book. Rational people don’t agree on God and violence according to Jesus. When Jesus said love your enemies, does this mean He would say never to kill to love innocent victims when no other option seems to exist? We can’t always know when Jesus spoke about certain subjects without stating exceptions or used hyperbole for emphasis. It is better to question than go down the slippery slope of an inspired Book by God.

It is claimed we can’t know God if not through the Bible. 

Only a perfect or good God is worth believing in! Who doesn’t know a good God hates beheading people because they don’t share your beliefs unless a supposed infallible Book supposedly speaks for God? God doesn’t get enough credit for communicating through our moral intuitions. Criminals often don’t defend their actions; instead, they deny committing such crimes. A Book couldn’t be God’s only type of communication because a copy of the Bible and knowledge of Jesus hasn’t been available to the majority of people born into this world. Problems often begin when we stray from common moral sense and insist on our understanding from an inspired Book. How can we decide what God is really like? See HERE

Is certainty really better than uncertainty about the Bible?  

Total certainty is an illusion because even if God is Truth, we still have to discern what is Truth. Biblical scholars can’t agree if God desires preachers or priests be women or gay? It is suggested viewing the Bible as “inspired imperfection,” or we should view all of the Bible through Jesus’ eyes. As mentioned, even if Jesus was God in person His words still require interpretation. Uncertainty, not certainly about God, protects against imposing beliefs on others which is not God’s nature. Different opinions, expressed without physical or verbal aggression, can stand side by side as we continually evaluate the most loving approach.

What good is the Bible if we don’t know what passages are inspired by God?  

I believe the Bible has God’s blessing. There is so much wisdom to be gained from interacting with it. The viewpoint that God didn’t inspire the Bible, or at least admitting one’s interpretation isn’t inspired, could lead to less violence in God’s name and forcing other immoral opinions on others. The Bible can be viewed as recorded experiences of beginnings with God and Israel culminating with the life of Jesus that we don’t possess in other documents. Question biblical texts by writers that give qualities to God morally questionable. Aren’t we created in God’s image? 

God never intended a Book to take the place of a relationship with God and others. Even the Bible tells us the Word of God isn’t a Book but Spirit who lives in us (Jn. 14:16-17). As long as we read the Bible with a questioning spirit motivated by love rather than blind obedience, the Bible allows God’s spirit to influence making unselfish decisions for a better world. Certainty has only gotten us more violence, sexism, homophobia, etc. Discuss different views of God by defending our reasoning, respecting the opinions of others, and committing to growing in understanding.

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By Mike Edwards

We can’t prove God inspired every word of the Bible unless taking a writer’s word for it. Besides, biblical writers claiming inspiration could mean God uses writings to interact with us without declaring such writings are infallible views of God. Since the writer didn’t claim God spoke audibly, we can question if the writer’s impression was correct when recording God commanded the destruction of innocent women and children in war: “Now go, attack the Amalekites…put to death men and women, children and infants, cattle and sheep, camels and donkeys”(I Sam. 15:3).

An inspired Bible leads to justifying violence and other immoralities in God’s name.

The idea of an infallible or inspired Book has led to assuming God’s views on morality only come from a Book such as the Bible. Not questioning if writers always understood God perfectly has led to justifying killing infidels in the name of God. God’s supposed warlike attitudes in the Old Testament have been used to justify wars throughout history. Imagine if terrorists had to admit that God possibly didn’t endorse words they interpret to deny freedom of beliefs!

Terrorists aren’t the only ones who don’t question if God inspired the writer’s thought or if their interpretation is correct. The Bible is used to prove many contrary views such as mutual or hierarchical roles. We must question if a loving God would put men in leadership position over women which has encouraged historical dominance on the man’s part. People condemn gays, despite their moral sense, because God supposedly rejects same gender loving relationships according to a Book. A fallible Book may actually lead to knowing God better.

What can you trust about God if not the Bible?  

Only a perfect or good God is worth believing in! Who doesn’t know a good God hates beheading people because they don’t share your beliefs unless a supposed infallible Book supposedly speaks for God? God doesn’t get enough credit for communicating through our moral senses. An infallible book has led to forcing “supposed” truths onto others. Questioning encourages honest, open dialogue as we continually evaluate the most loving approach. Problems often begin when we stray from common moral sense and insist on our understanding from a Book.

We are free to question how best to love others.

The viewpoint that God didn’t inspire the Bible, or at least admitting one’s interpretation isn’t inspired, could lead to less violence in God’s name and forcing other immoral opinions on others in the name of God. The Bible can be viewed as recorded experiences of beginnings with God and Israel culminating with the life of Jesus that we don’t possess in other documents, so we can reflect on what God is really like and how to best love others.

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By Mike Edwards

If you read the Bible closely enough, who blames those who challenge God morally. Did God really kill all but eight in the world by a global flood because God couldn’t handle rejection? We condemn people drowning a litter of puppies in the river. Other ancient literature spoke of local floods. Perhaps the writers use hyperbole to make a point, but that doesn’t explain all of the OT.

I Sam. 15:3 is only one of many passages that reports God commanded the destruction of innocent women and children in war: “Now go, attack the Amalekites and totally destroy all that belongs to them…put to death men and women, children and infants, cattle and sheep, camels and donkeys.” God orders killing non-virgin women but not virgins: “save for yourselves every girl who has never slept with a man” (Num. 31:18). Really God! Exodus 12 claims God intends to kill firstborns without lamb’s blood on their doorframes (Passover).

How one views the Bible leads to different explanations.

Did God control or guide the writers’ thoughts to perfectly represent God which then requires explaining certain actions by God, or did God not interfere with writers misrepresenting God at times? OT writers could have been influenced by surrounding cultures as to what an all-powerful God should look like. When the OT records “God said,” this isn’t audible speech but could be a figure of speech conveying figuratively an inner impression felt from God – right or wrong.

We can’t prove God did or didn’t inspire the Bible. The Bible can be viewed as recorded experiences of beginnings with God and Israel culminating with the life of Jesus that we don’t possess in other documents. God didn’t necessarily have in mind recordings wouldn’t be questioned. Writers may have contributed actions to God that weren’t true. This explanation can help Scriptures not being used blindly to justify violence God supposedly approved.

Is violence explained because God can do whatever the Hell God wants?  

It is normal to feel compelled to justify passages above because God’s actions in the OT don’t always seem moral from a human perspective. So, it is suggested God’s ways don’t have to be fair because God is God. Yet, the Bible encourages us to be perfect like God or imitate God (Mt. 5:48, Eph. 5:1). If God’s actions don’t seem fair at times, should we imitate such actions? If human and God’s perfection are different, how can we know how to be perfect like God? We don’t always know what perfect love is, but I doubt God is the parent that says “do as I say not what I do.” 

Is violence by God simply warfare exaggeration?  

Warfare rhetoric was common in ancient literature to induce fear and victory. A US leader may say we will completely destroy ISIS. But, even if God didn’t mean to be taken literally, why would God inspire such violent metaphors in I Sam 15 to include women, children, infants, and animals? Humans leaders don’t even use such language against terrorists. I question if the writers heard God correctly.

Did God approve certain violence to bring the Israelites freely along to the truth?

It is argued that Israelites laws were a step up from other ancient near eastern laws. At times maybe they were, but it is rational to question many of the laws set forth. Did God really approve a woman being required to marry her rapist (Deut. 22: 28-29) as if this was a step up to protecting victims from a life of shun? Did God walk on eggshells because the Israelites couldn’t handle the truth that requiring a woman to marry their rapist is just further victimization? I am convinced only humans, not God, thought this was a good law at that time.

I know, I know. If you can’t trust the Bible what can you trust!

Who doesn’t know God hates murder, sexual abuse, stealing, adultery, even not treating others like you want to be treated? Terrorists rationalize forcing beliefs about God on others, or be killed, because God supposedly inspired such thoughts recorded in a Book. Total certainty about God according to the Bible is an illusion. Biblical scholars, who respect Scriptures, don’t agree what the Bible says about hell, women, gays, etc. Different opinions standing side by side, as we continually evaluate the most loving approach, is better than claiming certainty and being wrong. 

It matters if the Bible is viewed as inspired by God or not.  

The idea of an infallible Book has led to assuming God’s view on morality only come from a Book such as the Bible or Quran. It is seldom admitted interpretations of a supposed infallible book could be wrong which has led to justifying slavery, killing infidels, and other atrocities in the name of God. Fallible books can’t hide behind assumed infallible interpretations, which lead to misunderstanding or rejecting God for the wrong reasons. We can’t prove when the Bible records “God says” that God really inspired such words. Questioning leads to less justification of violence.

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By Mike Edwards

(This is a two-part Post. Second part next week. This Post is longer than usual)

Most God-followers get their understanding of God from the Bible. Non-God followers often understand God from what people claims about God according to the Bible. Readers may be aware of arguments suggesting dangers when assuming the Bible isn’t entirely inspired by God. I wish to address dangers when not questioning if the entire Bible is inspired by God. When the Bible is said to be infallible or inspired by God, most assume the words penned somehow came from God and thus approved by God. Few suggest God dictated the entire Bible word per word, but a dictatorial style is implied if God somehow prevented biblical writers from having less than perfect views of God. It is very different to approach the Bible from the perspective that God acts uncontrolling but continually seeks to influence for one’s moral good.  

Even if God did produce a perfect collection of Books, we could not know for sure

We don’t have the original manuscripts so infallibility is a non-starter. If infallibility was critical, why didn’t God find a way to preserve the original texts if God controls the writers’ thoughts. The most common defense for arguing the Bible is inspired is to claim the biblical writers make such a claim. Such logic would not lead those same people to accepting the Quran being infallible because it claims to be. There are many dangers in assuming the Bible is inspired as opposed to accepting the Bible as a document recording experiences of beginnings with God and Israel culminating with the life of Jesus that we don’t possess in any other documents. Writings about God can keep us talking and reflecting what God is really like. God didn’t necessarily have in mind that recordings would not be questioned. 

The danger of wondering or assuming God is an accomplice to immoral behaviors 

Did God really inspire or approve a woman being required to marry her rapist because writers couldn’t handle the truth about God at that time? Laws proclaimed by Moses supposedly came from God. Deut. 22: 28-29 says: If a man happens to meet a virgin…and rapes her…He must marry the young women, for he has violated her. One who assumes this law was inspired or accommodated by God rationalize that in that culture woman would be worse off unmarried. The idea of a woman ever having to marry her rapist as a good thing hardly inspires many about God. I am convinced only humans thought this was a good law at that time, not God, and with time most would understand there are more compassionate solutions to a woman violated by a man.  

Did God really inspire acts or language of genocide? I Samuel 15:3 says God told Israel: “Now go, attack the Amalekites… put to death men and women, children and infants, cattle and sheep, camels and donkeys.” Today, only evil dictators approve of such actions or talk during war. Hundreds of passages in the Old Testament advocate violence in God’s name. One might suggest, to protect a certain view of the Bible, it was common in literatures in OT times to use warfare rhetoric to induce fear and inspire victory but women and children would be spared when possible. Isn’t it more rational to ask if a good God would inspire or approve such thoughts or language?

The danger of an infallible Book can lead to the idea of infallible interpretations

Most admit literature requires interpretation, thus why biblical scholars often disagree about the meaning of the same passage. Scholars, who respect the Bible as authoritative, disagree if the Bible supports loving hierarchal or equalitarian relationships between partners.  It is seldom voiced one’s view about God according to their interpretation could be wrong. Such an admission would better encourage different views standing side by said as we continually evaluate the most loving approach, rather than forcing opinions on others in the name of God. Infallible Books, as opposed to fallible Books, often lead down the slippery slope of justifying interpretations as if infallible.

The danger of justifying violence in the name of God.

The possibility of an infallible Book has led down the slippery slope of assuming God’s view on morality only comes from a Book such as the Bible or Koran.  Not questioning if writers always understood God perfectly has led to justifying slavery, killing infidels, and other atrocities in the name of God. Interpretations must be questioned by our moral consciences. It is suggested that Jesus, who was said to be God in person, must be the lens through how we view possible misunderstandings of God in the Old Testament. It may be true that Jesus had a more correct view of God, but this still leads to certain interpretations of Jesus considered more correct and deemphasizes the priority of a relationship with our Creator rather than a Book.

The danger of declaring God mysterious leads to an unknowable and unrelatable God 

God sometimes is said to be a mystery beyond human comprehension because one’s interpretation clashes with common human moral sense. When assuming the writers understood God perfectly, we often search for ways to rationalize certain passages. But the Bible ask us to be perfect like God (Mt. 5: 48). How can one understand a God who created us to know and hate evil, if their evil in our eyes is supposedly good sometimes? God says hate evil, so should we hate God sometimes! To declare God is mysterious is to perhaps do the opposite of what God desperately desires – to be knowable and relatable. When we rationalize certain biblical passages, we don’t question God and create barriers in the relationship.   

The danger of leading people to reject God for the wrong reasons  

Many only condemn gays or restrict women’s spiritual roles because of the Bible, but two plausible interpretations exist on most major issues when speaking of God’s character. Many defend that the Bible teaches that God proclaims women cannot be in authority over men in roles such as a priest or pastor. Scholars who respect the authority of Scriptures also proclaim the Bible can teach roles are based on gifts not gender. Many recognize as bigotry if we humans used such criteria in business or other roles. Women can feel disrespected and confused why a supposedly loving God would put men in leadership position over women which has encouraged dominance on the man’s part and is has been conducive for abuse and other atrocities women face at the hands of men. When God is portrayed in unloving terms, understandably this leads to atheism or rejecting God. 

The danger of causing crises of faith because the Bible is supposedly without error

When insisting all of the Bible is inspired or approved by God, it forces one to reject God if the Bible is wrong on any issue. Many insist the Bible can’t support evolution. These same people also insist the Bible is without error. If one believes evolution is a possibility, this forces them to reject the Bible and often God goes with that. There are already enough issues to cause one to turn from God than encouraging the Bible to be another reason by claiming it can’t be without error.

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