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By Mike Edwards

Only terrorists believe a good God encourages beheadings for unbelief. Millions of rational people don’t believe God condemns gays even according to the Bible. Claiming the Bible is not inerrant disturbs many, but the problem is that often personal interpretations are implied to be the Truth. Biblical scholars who believe the Bible is authoritative disagree on meanings of passages, and we can’t ask writers for clarification. Opposing sides often demonize one another by declaring their view of God according to the Bible is right. This matter is critical because understandings of God shape attitudes toward God and impact lives.

Did you know scholars disagree about women and gays according to the Bible?

Many only condemn gays or restrict women’s spiritual roles because of the Bible, but two plausible interpretations exist on most major issues when speaking of God’s character. Many defend that the Bible teaches that God proclaims women cannot be in authority over men in roles such as a priest or pastor. Scholars who respect Scriptures also proclaim the Bible teaches roles are based on gifts not gender. See here Our view impacts half the human population. Biblical scholars disagree if the Bible condemns monogamous same-sex relationships. Millions of lives are impacted.

How might a Creator convey what like since any Book about God is subject to interpretation?

Is it possible a universal, inborn desire to treat others like we want to be treated is one way a Creator would communicate what is good versus evil? After all, half the people born in this world didn’t possess a Bible. I don’t know any God or non-God person that doesn’t advocate the golden rule being a valuable guide in relationships. How would we want to be treated if in that person’s shoes? Which view is most loving from a human perspective?

Many claim God is a mystery sometimes because their interpretation of Scriptures suggest God appears evil from a human perspective. Such interpreters, who would agree humans were created in God’s image, are using their moral intuitions and implying God and human love are the same. It is certain that we don’t always know what perfect love is, but the mystery card hinders discussions about God’s true character.

Shouldn’t we choose views of God with fewer negative costs?

We may not benefit from the most gifted leading if women are prohibited from leadership roles. As important, women can feel disrespected and confused why a supposedly loving God would choose according to gender than gifts. Many recognize as bigotry if we used such criteria in business or other roles. Finally, putting men in leadership position over women can encourage dominance on the man’s part, which can be conducive for abuse and other atrocities women face at the hands of men. It can be argued that the Bible suggest women don’t need male leadership; women need men with the heart of a servant (Eph. 5:28-29).

It doesn’t make moral sense why God would condemn gays when they can no more chose who they love than straight can. Ask them! Scientific knowledge available suggests sexual orientation isn’t a choice. Why would anyone choose to be gay based on the condemnation and bigotry they face? Parents often only condemn their gay children because of their supposed correct interpretation of a Book. We know the psychological harm done when one must hide their sexuality because of bigotry and hostility. We must be guided by love – how should I treat others if I had the same non-choices?

For Bible folks when two debatable interpretations in Scriptures exist… 

Err on the side that portrays God as the most loving to the human mind. I am only aware of two reasons to think God condemns gays. One, you believe the Bible teaches God condemns gays. That is disputable. Secondly, you don’t think gayness is natural. You aren’t gay so how do you know. Let gay people speak for themselves. Love gays like you would want to be love if gay. Please don’t compare gay love to pedophile love which is not consensual. Love others like they want to be loved because you could be wrong.

 

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By Mike Edwards

One would think Christians wouldn’t be judgmental. After all, we are guided by the principle of loving others as we want to be loved. Jesus certainly didn’t seem judgmental. He hung out with all kinds of people who didn’t necessarily have His same beliefs. Jesus did get His dander up with religious folks because they were misrepresenting God. We may be doing God a favor if Christians questioned their own leadership and stop trying to force their beliefs on the rest of the world. I am not suggesting we shouldn’t stand up when children are abused, women are violated. That requires judging. It should though not be in our nature to unload on others because their beliefs aren’t ours.

Spoiler Alert – One’s view of the Bible may be one main reason Christians are so judgmental.

Some Christians may be judgmental as a defense mechanism.

Christians are only human. I can’t quite explain it but it does seem those most judgmental may be a way to prevent looking in the mirror and judging themselves for unloving behaviors. I suppose some play offense to avoid playing defense and looking inwardly. The is something one can only answer for themselves if they noticed being so judgmental despite being a God-follower.

Are Christians judgmental because of examples of Leadership?  

Catholics, Methodists, Etc. establish creeds that are implied one should believe in. Try challenging the doctrines and see where that gets you! One creed may be Jesus came to forgive our sins. Theologians don’t agree if the Cross was to influence a lifestyle toward love or pay a price for God’s sake. So, God never did or couldn’t forgive sins until Jesus died? If God was so concerned about beliefs such as the Trinity, Angels, the Bible, Judgment, the Virgin Mary, wouldn’t there be more agreement what all these creeds. If Religions only had the Creed of Love, maybe Christians would be more united and less judgmental.

It gets worse how Christians judge!

Doctrine differences are one thing because only those who grew up in church care about those matters. Christians though condemn same-sex relationships, women are denied equal or authoritative roles as men, and it is said only Christians can go to heaven so all other religions can go to Hell. Good people often only condemn same-sex relationships because they are convinced a Book inspired by God condemns them. Biblical scholars who respect Scriptures don’t all agree the Bible condemns same-sex relationships. Shouldn’t we take the less judgmental stance toward others since we could be wrong?

Would you naturally assume if not for a Book:

God condemns gays

God prohibits women from serving as pastors or priests

God encourages wives being submissive to husbands differently than husbands to their wives

God judges based on religion when the religion the majority adhere to depends where born

Every view above is debated among biblical scholars. We can listen to what God’s Spirit is telling us also or at least have an open-discussion rather than hide behind a Book like terrorists do! I am convinced this would lead to Christians being less judging.

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By Mike Edwards

I hope this brief review encourages you to read Karen Keen’s valuable insights for how we must treat same-sex relationships regardless if you a Bible person or not. I am convinced you will not find a more distinct, readable, non-judgmental, insightful book on same-sex relationships and the Bible. Keen doesn’t simply offer her interpretation of debatable biblical passages; her insights take the discussion to another level. Scholars who respect Scriptures don’t agree so interpretations only of difficult passages don’t move us forward.

Science isn’t conclusive why we have desires for the same or opposite sex. Sexual choices aren’t always the result of some trauma or rebellion in our lives. Keen points us to resources for such considerations in Chapter 7. Why would a loving God condemn gays if they can no more choose who they love than straights can? Please read this book and consider if the biblical writers had in mind loving monogamous same-sex relationships. If you believe same-sex relationships are condemned in the Bible, such relationships seem clearly motivated by lust not love. If this is even a remote interpretative possibility, we mustn’t dogmatically say the Bible and thus God condemns loving, same-sex relationships.

No one can accuse Keen of not having a high view of the Bible. Many God-folks only condemn same-sex relationships because of the Bible. Intuitively, that may not be their moral inclination but they do so out of supposed devotion to God and the Bible. If Keen’s below insights are a possibility after reading her book, we must seriously consider that the Bible doesn’t condemn faithful, same-sex relationships:

Chapter 3 challenges us to seriously consider if biblical passages typically used to clobber same-sex relationships condemn same-sex relationships because of unrestrained lust rather than faithful love. We must consider if biblical writers had in mind certain procreation expectations and gender norms that no longer exist today. Many passages are assumed to condemn same-sex relationship because of the creation account and the differentiation of the sexes, but it is also possible the context of many passages emphasize the importance of faithfulness not gender.

Chapter 4 and 5 offer convincing arguments that “God’s law is made for humankind, not humankind for God’s law (Mk. 2:27)” [p.65]. Laws are not written just as rules to keep blindly but to guide us in loving others. Keen provides examples where even Old Testament writers updated previous laws given by God to make relevant to their circumstances.  In Chapter 5 we see where Jesus puts love in action over law. Jesus didn’t necessarily dismiss the Sabbath (Lk. 4:16), but Jesus did teach more important than keeping the Sabbath is helping someone in need. If our actions don’t convey loving gays, we aren’t keeping God’s law.

Chapter 6 challenges readers it is not enough to consider if the Bible doesn’t condemn same-sex faithful relationships, but whether it doesn’t condemn same-sex marriages as well. Who are we to deny the hope and joys of marriage if God doesn’t? The Apostle Paul who wrote most of the New Testament doesn’t encourage celibate life as some holy grail. It is hard to deny most of us wish to enjoy the pleasure of marital sex and have a hard time being faithful otherwise. If celibacy and singlehood isn’t a command for opposite-sex relationships, why do we think God condemns same-sex marriages if the Bible doesn’t condemn or consider same-sex, faithful relationships?

I will end with Karen Keen’s hope and mine: “I firmly believe it is possible to imagine a new response to the gay community – and do so with faithfulness to God’s Word.” (114)

 

 

 

 

 

 

 

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