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Posts Tagged ‘OT Laws’

by Jim Gordon

So many followers of Christ today live like they are under the old covenant. Most traditional churches seem to place more emphasis on the old covenant and rule following.

We have been brought up in the religious system that seems more like a corporation rather than a community where the priesthood of all believers should be the norm. The church has a pastor, elders and deacons just like a corporation has a CEO, board of directors and operating committee.

We still have the mind-set that we are living in the old way of doing things. A lot of us still think the church is a building we gather in and listen to a ‘chosen few’ tell us what God is saying.

We tell each other to ‘have a good Lord’s day’, thinking Sunday is the chosen day to set aside to worship God and to rest.

We look to the bible like it is part of the trinity and we worship it and use it for all kinds of rule keeping, judging and condemning others.

We tithe ten percent to the church, thinking God requires it from us and if we do not give the tithe we are robbing God.

Jesus completed the old covenant and brought it to an end. He made a new covenant with his creation, which we are now living under.

Jesus is building his Church, which is made up of people not brick and mortar. It is a community of believers with Christ as the head and each of us are equal, participating members. Now that may happen anywhere and anytime, in a building, in a house, in a park, a restaurant and so on. The fact is that Church is not an organized meeting in a set place at a set time, but it is a fellowship and relationship among fellow believers, no matter if there are only two or three.

Each and every day is the day the Lord has made. Every day is holy and for resting in the work God has already done. The idea that the seventh day is holy is just not true in the New Covenant.

The bible is the inspired by God. Although God inspired men to write, it is still a book written by men. It is the Spirit that gives life and meaning to those words. If the Spirit is not enlightening us and teaching us the words do not have life.  Jesus is the living, all powerful, inerrant Word of God and he lives within us by his Spirit.

Tithing was a law given to the Jews in the old covenant. It is no longer part of the new covenant. Giving out of love as the Spirit leads is the way we now live. God does not need our money, but giving to those who do, out of love is a way that is pleasing to God and a help to others.

It is disappointing that many continue to teach the old covenant way to believers today, although it is understandable. All of us alive today do not know anything different since this has been taught for hundreds of years. Not until the Spirit opens our eyes and leads us in His truth do we see this new way of living by his grace.

Seek God’s truth, ask the Spirit for guidance. Do not be condemning and argumentative towards fellow believers who see things differently, but be open to what God shows you. Do not be close-minded and continue to do things just because that is the way we have always done them.

The Spirit is within us and he is our guide into all truth. Be open to hear his voice and follow in the way he leads you. Do not be condemning towards your brothers and sisters in Christ who follow a different path. It is the same spirit that leads us, and we are all called to love one another.

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by Jim Gordon

Did Jesus teach from the Old Covenant? Was not the birth of Christ the beginning of the New Covenant? When does the Old Covenant end and the New Covenant begin? We tend to forget that the Old Covenant does not end with Malachi and the New Covenant does not start with Matthew.

Even though Jesus came to fulfill the old agreement through grace, the first thirty-three years that Jesus walked the earth He lived under the Old Covenant. He was required to follow all its rules and regulations. He even taught from those rules, yet those rules are no longer intended for us. ‘But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons’. Galatians 4:4,5

The New Covenant began when Jesus was crucified. When He said ‘It is finished’ He was talking about the Law, the Old Covenant. Upon His resurrection the New Covenant began and we are no longer required to try and live under the Law and the way of the Old Covenant. It is finished!

The old agreement was made with the Jewish people because they desired to have a set of rules to show God they could please him by their obedience. It turned out to be a way God used to show them they were unable to live a perfect life on our own. Jesus came to show us the true love of the Father and to restore our fellowship with him. Jesus came and fulfilled the old agreement and upon his resurrection made a new agreement of grace. ‘Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill’. Matthew 5:17

Now that the Law has been fulfilled in Christ, we are no longer required to try to live by the ten commandments and the rules and regulations of the Old Covenant. So often we seem to forget that because of grace we now live by faith in Christ. We are no longer slaves to sin, we are no longer just a poor sinner saved by grace although we were sinners and we are saved by grace. We are now the righteousness of God through Christ. God no longer calls us slaves but He calls us Sons. We are seated in heavenly places in Christ. This is not to say that we should go out and do whatever we want, right or wrong. We do have freedom in Christ to do what we choose, but there are consequences if we choose things that God has warned us to stay away from.

Today we choose to live a life pleasing to God because of love, not due to obligation by a set of rules. Godly love is the fulfillment of the Law. We love God, we love others and we have been made righteous through Christ. He sent the Holy Spirit to dwell within us and we are now the temple of God. It is the Spirit who guides us, teaches us and gives us strength. We do not love or please God out of obligation. We do not love him because we are trying to fulfill a set of rules and Old Testament laws that we could not live up to anyway. We do what is pleasing to God because we choose to do so because of our love for Him.

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By Mike Edwards

I hope this brief review encourages you to read Karen Keen’s valuable insights for how we must treat same-sex relationships regardless if you a Bible person or not. I am convinced you will not find a more distinct, readable, non-judgmental, insightful book on same-sex relationships and the Bible. Keen doesn’t simply offer her interpretation of debatable biblical passages; her insights take the discussion to another level. Scholars who respect Scriptures don’t agree so interpretations only of difficult passages don’t move us forward.

Science isn’t conclusive why we have desires for the same or opposite sex. Sexual choices aren’t always the result of some trauma or rebellion in our lives. Keen points us to resources for such considerations in Chapter 7. Why would a loving God condemn gays if they can no more choose who they love than straights can? Please read this book and consider if the biblical writers had in mind loving monogamous same-sex relationships. If you believe same-sex relationships are condemned in the Bible, such relationships seem clearly motivated by lust not love. If this is even a remote interpretative possibility, we mustn’t dogmatically say the Bible and thus God condemns loving, same-sex relationships.

No one can accuse Keen of not having a high view of the Bible. Many God-folks only condemn same-sex relationships because of the Bible. Intuitively, that may not be their moral inclination but they do so out of supposed devotion to God and the Bible. If Keen’s below insights are a possibility after reading her book, we must seriously consider that the Bible doesn’t condemn faithful, same-sex relationships:

Chapter 3 challenges us to seriously consider if biblical passages typically used to clobber same-sex relationships condemn same-sex relationships because of unrestrained lust rather than faithful love. We must consider if biblical writers had in mind certain procreation expectations and gender norms that no longer exist today. Many passages are assumed to condemn same-sex relationship because of the creation account and the differentiation of the sexes, but it is also possible the context of many passages emphasize the importance of faithfulness not gender.

Chapter 4 and 5 offer convincing arguments that “God’s law is made for humankind, not humankind for God’s law (Mk. 2:27)” [p.65]. Laws are not written just as rules to keep blindly but to guide us in loving others. Keen provides examples where even Old Testament writers updated previous laws given by God to make relevant to their circumstances.  In Chapter 5 we see where Jesus puts love in action over law. Jesus didn’t necessarily dismiss the Sabbath (Lk. 4:16), but Jesus did teach more important than keeping the Sabbath is helping someone in need. If our actions don’t convey loving gays, we aren’t keeping God’s law.

Chapter 6 challenges readers it is not enough to consider if the Bible doesn’t condemn same-sex faithful relationships, but whether it doesn’t condemn same-sex marriages as well. Who are we to deny the hope and joys of marriage if God doesn’t? The Apostle Paul who wrote most of the New Testament doesn’t encourage celibate life as some holy grail. It is hard to deny most of us wish to enjoy the pleasure of marital sex and have a hard time being faithful otherwise. If celibacy and singlehood isn’t a command for opposite-sex relationships, why do we think God condemns same-sex marriages if the Bible doesn’t condemn or consider same-sex, faithful relationships?

I will end with Karen Keen’s hope and mine: “I firmly believe it is possible to imagine a new response to the gay community – and do so with faithfulness to God’s Word.” (114)

 

 

 

 

 

 

 

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